But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Therefore they gathered [them] together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
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Commentary for Luke 9:17
Luke 9:17 is part of the narrative of the feeding of the 5,000, a miracle of Jesus recounted in all four Gospels. This verse specifically highlights the outcome of the miracle: after Jesus blessed and broke a small amount of loaves and fish, the crowd of 5,000 men, plus women and children, ate to their fill. The verse emphasizes the abundance of the provision, as not only did everyone eat, but there were also twelve baskets of leftovers collected.
The historical context of this event is set during Jesus' ministry in Galilee. The region was under Roman rule, and the Jewish population, including Jesus' followers, lived within a complex matrix of political and religious expectations. The act of feeding such a large crowd would have resonated deeply with the Jewish tradition of the Exodus, where God provided manna for the Israelites in the wilderness.
The themes present in this verse include divine provision, the compassion of Jesus for the physical needs of the people, and the concept of abundance. It also prefigures the Eucharist, as the breaking of bread is a central element of this miracle, much like the Last Supper. Additionally, the collection of twelve baskets of fragments may symbolize the completeness of the provision for each of the twelve tribes of Israel, or for the new community of believers represented by the twelve apostles. This miracle serves as a powerful sign of Jesus' messianic identity and his role as the sustainer and provider, reinforcing his teaching that God's kingdom provides for the needs of His people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G5315 There are 90 instances of this translation in the Bible Lemma: φάγω Transliteration: phágō Pronunciation: fag'-o Description: a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
Strong's Number: G5526 There are 15 instances of this translation in the Bible Lemma: χορτάζω Transliteration: chortázō Pronunciation: khor-tad'-zo Description: from χόρτος; to fodder, i.e. (generally) to gorge (supply food in abundance):--feed, fill, satisfy.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G142 There are 168 instances of this translation in the Bible Lemma: αἴρω Transliteration: aírō Pronunciation: ah'-ee-ro Description: a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Strong's Number: G2801 There are 9 instances of this translation in the Bible Lemma: κλάσμα Transliteration: klásma Pronunciation: klas'-mah Description: from κλάω; a piece (bit):--broken, fragment.
Strong's Number: G4052 There are 35 instances of this translation in the Bible Lemma: περισσεύω Transliteration: perisseúō Pronunciation: per-is-syoo'-o Description: from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1427 There are 59 instances of this translation in the Bible Lemma: δώδεκα Transliteration: dṓdeka Pronunciation: do'-dek-ah Description: from δύο and δέκα; two and ten, i.e. a dozen:--twelve.
Strong's Number: G2894 There are 6 instances of this translation in the Bible Lemma: κόφινος Transliteration: kóphinos Pronunciation: kof'-ee-nos Description: of uncertain derivation; a (small) basket:--basket.