Mark 14:11

King James Version:

(The Lord speaking is red text)

And when they heard [it], they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Complete Jewish Bible:

They were pleased to hear this and promised to give him money. And he began looking for a good opportunity to betray Yeshua.

Berean Standard Bible:

They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.

American Standard Version:

And they, when they heard it, were glad, and promised to give him money. And he sought how he might conveniently deliver him unto them.

KJV with Strong’s Numbers:

And{G1161} when they heard{G191} it, they were glad{G5463}, and{G2532} promised{G1861} to give{G1325} him{G846} money{G694}. And{G2532} he sought{G2212} how{G4459} he might conveniently{G2122} betray{G3860} him{G846}.

Cross-References (KJV):

1 Timothy 6:10

  • For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Matthew 26:15

  • And said [unto them], What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Proverbs 28:21

  • ¶ To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.

Proverbs 28:22

  • ¶ He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him.

Proverbs 1:10

  • ¶ My son, if sinners entice thee, consent thou not.

Proverbs 1:16

  • For their feet run to evil, and make haste to shed blood.

Luke 22:5

  • And they were glad, and covenanted to give him money.

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Commentary for Mark 14:11

Mark 14:11 is a verse set within the broader narrative of the Passion of Christ, specifically during the events leading up to Jesus' crucifixion. The verse captures a pivotal moment where Judas Iscariot, one of Jesus' twelve disciples, agrees to betray Jesus to the religious authorities who are seeking to arrest him away from the crowds to avoid a riot.

In this verse, the chief priests are pleased to hear that Judas is willing to cooperate with them. They promise to give him money in exchange for his assistance in handing over Jesus. The amount of money is specified in Matthew 26:15 as thirty pieces of silver, which is often interpreted as a fulfillment of Old Testament prophecy (Zechariah 11:12-13). Judas' acceptance of the payment underscores his willingness to commit treachery for monetary gain.

The historical context of this verse is rooted in the tension between Jesus and the Jewish religious leaders of the time. Jesus' teachings and actions had challenged the established religious order, and his popularity among the people posed a threat to the authorities. Their desire to eliminate Jesus is matched by Judas' betrayal, which is motivated by personal gain or, according to some interpretations, a misunderstanding of Jesus' mission and kingdom.

The themes present in Mark 14:11 include betrayal, greed, and the fulfillment of prophecy. Judas' betrayal is a stark contrast to the loyalty and devotion expected of a disciple, highlighting the depth of human frailty and the potential for moral failure, even among those close to Jesus. The promise of money emphasizes the theme of greed as a corrupting influence. Furthermore, this event is part of the divine plan as foretold in Scripture, illustrating the sovereignty of God over human affairs, even when those affairs involve sin and treachery.

In summary, Mark 14:11 encapsulates the complex interplay of human weakness and divine providence, as it depicts Judas Iscariot's agreement to betray Jesus Christ for money, an act that sets in motion the events of the crucifixion, while also fulfilling biblical prophecy. This verse reflects the themes of betrayal, greed, and the mysterious workings of God's will through the fallible actions of humanity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G191
    There are 448 instances of this translation in the Bible
    Lemma: ἀκούω
    Transliteration: akoúō
    Pronunciation: ak-oo'-o
    Description: a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  3. Strong's Number: G5463
    There are 68 instances of this translation in the Bible
    Lemma: χαίρω
    Transliteration: chaírō
    Pronunciation: khah'-ee-ro
    Description: a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
  4. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  5. Strong's Number: G1861
    There are 15 instances of this translation in the Bible
    Lemma: ἐπαγγέλλω
    Transliteration: epangéllō
    Pronunciation: ep-ang-el'-lo
    Description: from ἐπί and the base of ἄγγελος; to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself:--profess, (make) promise.
  6. Strong's Number: G1325
    There are 377 instances of this translation in the Bible
    Lemma: δίδωμι
    Transliteration: dídōmi
    Pronunciation: did'-o-mee
    Description: a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  7. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  8. Strong's Number: G694
    There are 20 instances of this translation in the Bible
    Lemma: ἀργύριον
    Transliteration: argýrion
    Pronunciation: ar-goo'-ree-on
    Description: neuter of a presumed derivative of ἄργυρος; silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel):--money, (piece of) silver (piece).
  9. Strong's Number: G2212
    There are 116 instances of this translation in the Bible
    Lemma: ζητέω
    Transliteration: zētéō
    Pronunciation: dzay-teh'-o
    Description: of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
  10. Strong's Number: G4459
    There are 100 instances of this translation in the Bible
    Lemma: πῶς
    Transliteration: pōs
    Pronunciation: poce
    Description: adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  11. Strong's Number: G2122
    There are 2 instances of this translation in the Bible
    Lemma: εὐκαίρως
    Transliteration: eukaírōs
    Pronunciation: yoo-kah'-ee-roce
    Description: adverb from εὔκαιρος; opportunely:--conveniently, in season.
  12. Strong's Number: G3860
    There are 118 instances of this translation in the Bible
    Lemma: παραδίδωμι
    Transliteration: paradídōmi
    Pronunciation: par-ad-id'-o-mee
    Description: from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.