Proverbs 28:21

King James Version:

(The Lord speaking is red text)

¶ To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.

Complete Jewish Bible:

To show partiality is not good, though a person may do wrong for a crust of bread.

Berean Standard Bible:

To show partiality is not good, yet a man will do wrong for a piece of bread.

American Standard Version:

To have respect of persons is not good; Neither that a man should transgress for a piece of bread.

KJV with Strong’s Numbers:

To have respect{H5234} of persons{H6440} is not good{H2896}: for for a piece{H6595} of bread{H3899} that man{H1397} will transgress{H6586}.

Cross-References (KJV):

Proverbs 24:23

  • ¶ These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment.

Ezekiel 13:19

  • And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear [your] lies?

Proverbs 18:5

  • ¶ [It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

Exodus 23:8

  • And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Exodus 23:2

  • Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:

Micah 3:5

  • Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

2 Peter 2:3

  • ¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

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Commentary for Proverbs 28:21

Proverbs 28:21 is a verse that addresses the issue of partiality or favoritism, warning against the practice of respecting individuals based on their social status, wealth, or other superficial characteristics. The historical context of this proverb is the ancient Near Eastern society, where social hierarchies were rigid and the favor of those in power could significantly impact one's life. The verse suggests that showing partiality is morally problematic because it can lead to unjust actions, such as transgressing for something as trivial as a piece of bread.

In essence, the text is cautioning that favoritism can corrupt judgment, leading an individual to commit wrongdoing for insignificant gains. This could mean overlooking someone's misdeeds or giving them preferential treatment because of their status or what they can offer in return, even if it's something as small as a meal. The broader theme here is the call for equity and integrity; the proverb emphasizes the importance of treating all individuals fairly and justly, regardless of their ability to provide immediate benefits or rewards. It speaks to the timeless principle that justice should be blind to social standing, a concept that resonates with modern ideals of impartiality in legal and social interactions.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H5234
    There are 47 instances of this translation in the Bible
    Lemma: נָכַר
    Transliteration: nâkar
    Pronunciation: naw-kar'
    Description: a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning); acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
  2. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  3. Strong's Number: H2896
    There are 517 instances of this translation in the Bible
    Lemma: טוֹב
    Transliteration: ṭôwb
    Pronunciation: tobe
    Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  4. Strong's Number: H6595
    There are 15 instances of this translation in the Bible
    Lemma: פַּת
    Transliteration: path
    Pronunciation: path
    Description: from פָּתַת; a bit; meat, morsel, piece.
  5. Strong's Number: H3899
    There are 277 instances of this translation in the Bible
    Lemma: לֶחֶם
    Transliteration: lechem
    Pronunciation: lekh'-em
    Description: from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
  6. Strong's Number: H1397
    There are 64 instances of this translation in the Bible
    Lemma: גֶּבֶר
    Transliteration: geber
    Pronunciation: gheh'-ber
    Description: from גָּבַר; properly, a valiant man or warrior; generally, a person simply; every one, man, [idiom] mighty.
  7. Strong's Number: H6586
    There are 37 instances of this translation in the Bible
    Lemma: פָּשַׁע
    Transliteration: pâshaʻ
    Pronunciation: paw-shah'
    Description: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).