¶ The days of visitation are come, the days of recompence are come; Israel shall know [it]: the prophet [is] a fool, the spiritual man [is] mad, for the multitude of thine iniquity, and the great hatred.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
For the day of vengeance [is] in mine heart, and the year of my redeemed is come.
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Commentary for Luke 21:22
Luke 21:22 is part of the Olivet Discourse, where Jesus is speaking to his disciples about the future, particularly concerning the destruction of the Jerusalem Temple and the end times. This verse encapsulates the theme of divine retribution and the fulfillment of prophecy. The "days of vengeance" refer to a period of judgment that had been foretold by the prophets of the Old Testament, a time when God would punish unfaithfulness and wrongdoing.
In the historical context, Jesus is warning his followers that the coming destruction of Jerusalem and the Temple, which occurred in 70 AD at the hands of the Roman Empire, is a manifestation of this divine vengeance. This event is seen as a fulfillment of scripture, indicating that the prophecies concerning the fate of Jerusalem are coming to pass. The verse underscores the idea that God's plans, as revealed through the Scriptures, are being realized, and it serves as a reminder of the importance of the Hebrew Bible (Old Testament) to the early Christian community.
The theme of fulfillment is central to the Gospel of Luke and to early Christian theology, as it reinforces the belief in Jesus as the Messiah whose life and teachings are continuous with the Jewish tradition and prophecies. Luke 21:22 thus reflects the early Christian belief that they were living in a pivotal time in salvation history, where the old was giving way to the new, as heralded by Jesus Christ.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G3778 There are 344 instances of this translation in the Bible Lemma: οὗτος Transliteration: hoûtos Pronunciation: how'-tahee Description: from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's Number: G1526 There are 146 instances of this translation in the Bible Lemma: εἰσί Transliteration: eisí Pronunciation: i-see' Description: 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
Strong's Number: G2250 There are 366 instances of this translation in the Bible Lemma: ἡμέρα Transliteration: hēméra Pronunciation: hay-mer'-ah Description: feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's Number: G1557 There are 9 instances of this translation in the Bible Lemma: ἐκδίκησις Transliteration: ekdíkēsis Pronunciation: ek-dik'-ay-sis Description: from ἐκδικέω; vindication, retribution:--(a-, re-)venge(-ance), punishment.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G1125 There are 197 instances of this translation in the Bible Lemma: γράφω Transliteration: gráphō Pronunciation: graf'-o Description: a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
Strong's Number: G4137 There are 90 instances of this translation in the Bible Lemma: πληρόω Transliteration: plēróō Pronunciation: play-ro'-o Description: from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.