(The Lord speaking is red text)
For [it is] the day of the LORD'S vengeance, [and] the year of recompences for the controversy of Zion.
For ADONAI has a day of vengeance, a year of requital for fighting with Tziyon.
For the LORD has a day of vengeance, a year of recompense for the cause of Zion.
For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.
For it is the day{H3117} of the LORD'S{H3068} vengeance{H5359}, and the year{H8141} of recompences{H7966} for the controversy{H7379} of Zion{H6726}.
Isaiah 34:8, "For it is the day of the LORD's vengeance, and the year of recompenses for the controversy of Zion," is a verse that speaks to the theme of divine judgment and retribution, a common motif in the prophetic writings of the Hebrew Bible. This verse is set within the broader context of Isaiah 34, which describes the Lord's wrath against the nations, specifically Edom, which is often used symbolically for all of Israel's enemies.
The "day of the LORD" is a significant eschatological concept in biblical prophecy, referring to a future time when God will intervene in history to judge the wicked and establish justice. This day is depicted as one of cataclysmic upheaval and divine retribution. The phrase "the year of recompenses for the controversy of Zion" suggests that this judgment is also connected to the fortunes of Jerusalem ("Zion" being a poetic name for the city). The "controversy" likely refers to the historical conflicts and injustices faced by Jerusalem and its inhabitants, and the "recompenses" indicate a settling of accounts, where God will redress the wrongs committed against His people and His holy city.
Historically, this verse reflects the experiences of the people of Judah, who faced numerous invasions and the eventual destruction of Jerusalem by the Babylonians in 586 BCE. The prophets, including Isaiah, often spoke of God's judgment not only as a warning to the people of Israel but also as a promise that their enemies would not go unpunished. The verse thus encapsulates the hope for divine intervention and justice, a hope that resonated with the exiled and oppressed Judeans, and continues to resonate with readers seeking to understand the nature of God's justice in the face of adversity and persecution.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)