The LORD [is] my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, [and] my high tower.
In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I [am] the LORD.
The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
The God of my rock; in him will I trust: [he is] my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
¶ And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
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Commentary for Luke 1:69
Luke 1:69, "And hath raised up an horn of salvation for us in the house of his servant David;" is part of the song of Zechariah, also known as the Benedictus. This song is found in the first chapter of the Gospel of Luke and is sung by Zechariah, the father of John the Baptist, after his tongue is loosed following the birth of his son. The verse reflects themes of hope, fulfillment of prophecy, and the anticipation of a Messiah.
The historical context of this verse is rooted in the expectation of the Jewish people for a deliverer, a tradition that had developed over centuries based on Old Testament prophecies. The "horn of salvation" is a symbol of power and strength, often associated with the Messiah in Jewish thought. The reference to the "house of his servant David" alludes to the Davidic covenant found in 2 Samuel 7, where God promises David that his kingdom would last forever. This promise is understood by early Christians and within the context of Luke's Gospel to be fulfilled in Jesus Christ, who is described as a descendant of David.
In summary, Luke 1:69 encapsulates the joy and expectation of God's salvation being made manifest through the lineage of David, as promised in the Hebrew Scriptures. It speaks to the belief that God has intervened in history to provide redemption, and it sets the stage for the ministry of Jesus, who is presented as the long-awaited Messiah, the one who will bring about the ultimate fulfillment of God's plan of salvation for all people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1453 There are 135 instances of this translation in the Bible Lemma: ἐγείρω Transliteration: egeírō Pronunciation: eg-i'-ro Description: probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Strong's Number: G2768 There are 10 instances of this translation in the Bible Lemma: κέρας Transliteration: kéras Pronunciation: ker'-as Description: from a primary (the hair of the head); a horn (literally or figuratively):--horn.
Strong's Number: G4991 There are 43 instances of this translation in the Bible Lemma: σωτηρία Transliteration: sōtēría Pronunciation: so-tay-ree'-ah Description: feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
Strong's Number: G2254 There are 167 instances of this translation in the Bible Lemma: ἡμῖν Transliteration: hēmîn Pronunciation: hay-meen' Description: dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G3624 There are 106 instances of this translation in the Bible Lemma: οἶκος Transliteration: oîkos Pronunciation: oy'-kos Description: of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G3816 There are 24 instances of this translation in the Bible Lemma: παῖς Transliteration: paîs Pronunciation: paheece Description: perhaps from παίω; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--child, maid(-en), (man) servant, son, young man.
Strong's Number: G1138 There are 54 instances of this translation in the Bible Lemma: Δαβίδ Transliteration: Dabíd Pronunciation: dab-eed' Description: of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.