Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me.
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Commentary for Luke 1:70
Luke 1:70 is part of the song of Zechariah, also known as the Benedictus, which is a canticle or hymn of praise that Zechariah, the father of John the Baptist, proclaims upon the birth of his son. This verse is embedded within the larger context of the infancy narratives in the Gospel of Luke, which set the stage for the birth and ministry of Jesus Christ.
In this verse, Zechariah is reflecting on the faithfulness of God, who has spoken through the holy prophets since the world began. The themes here include the continuity of God's plan of salvation, the reliability of divine promises, and the role of prophets as instruments of revelation. Zechariah acknowledges that the birth of his son and the events surrounding Jesus' imminent arrival are in fulfillment of ancient prophecies, connecting the present moment to the grand narrative of God's interaction with humanity throughout history.
Historically, this verse echoes the Jewish understanding of prophecy as a central means by which God communicates with and guides His people. The prophets of the Hebrew Bible (Old Testament) had foretold the coming of a Messiah, and Zechariah's words express the belief that these prophecies are now being realized. The verse also underscores the anticipation and expectation that characterized the period leading up to the life of Jesus, as many in Israel longed for the fulfillment of the prophetic promises of redemption and the establishment of God's kingdom.
In summary, Luke 1:70 emphasizes the enduring and prophetic nature of God's Word, the historical anticipation of the Messiah, and the connection between the ancient promises and their fulfillment in the events of the New Testament, particularly the birth of John the Baptist and the subsequent ministry of Jesus Christ.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2531 There are 180 instances of this translation in the Bible Lemma: καθώς Transliteration: kathṓs Pronunciation: kath-oce' Description: from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
Strong's Number: G2980 There are 271 instances of this translation in the Bible Lemma: λαλέω Transliteration: laléō Pronunciation: lal-eh'-o Description: a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
Strong's Number: G1223 There are 580 instances of this translation in the Bible Lemma: διά Transliteration: diá Pronunciation: dee-ah' Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Strong's Number: G4750 There are 72 instances of this translation in the Bible Lemma: στόμα Transliteration: stóma Pronunciation: stom'-a Description: probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G40 There are 1382 instances of this translation in the Bible Lemma: ἅγιος Transliteration: hágios Pronunciation: hag'-ee-os Description: from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
Strong's Number: G4396 There are 143 instances of this translation in the Bible Lemma: προφήτης Transliteration: prophḗtēs Pronunciation: prof-ay'-tace Description: from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G575 There are 1465 instances of this translation in the Bible Lemma: ἀπό Transliteration: apó Pronunciation: apo' Description: a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Strong's Number: G165 There are 228 instances of this translation in the Bible Lemma: αἰών Transliteration: aiṓn Pronunciation: ahee-ohn' Description: from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.