And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;
Complete Jewish Bible:
Then tell the people of Isra'el, 'Take a male goat for a sin offering and a calf and a lamb, both a year old and without defect, for a burnt offering,
Berean Standard Bible:
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
American Standard Version:
And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
¶ Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
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Commentary for Leviticus 9:3
1. **Themes:**
- **Sacrifice and Atonement:** The verse emphasizes the theme of sacrifice as a means of atonement for sin, a central concept in Levitical law. The sin offering (also known as a purification offering) was meant to make amends for unintentional sins, purifying the individual and the sanctuary.
- **Ritual Purity:** The instructions for a "without blemish" offering highlight the importance of perfection and purity in the sacrificial system, reflecting the holiness of God.
- **Divine Instruction:** The command given to Moses underscores the idea that worship practices are ordained by God and must be followed precisely as a demonstration of obedience and reverence.
2. **Historical Context:**
- **Time Period:** Leviticus 9:3 is set in the context of the Israelites' wanderings in the Sinai desert after their exodus from Egypt, approximately in the 13th century BCE.
- **Covenantal Relationship:** This verse reflects the establishment of the Mosaic covenant between God and Israel, which included detailed laws and rituals that the Israelites were to follow to maintain their relationship with God.
- **Priestly Code:** The book of Leviticus is part of the Priestly source in the Pentateuch, characterized by its focus on priestly duties, sacrifices, and ritual practices. Leviticus 9:3 specifically falls within the section that details the consecration of Aaron and his sons as priests, as well as the inauguration of the Tabernacle worship.
- **Cultic Worship:** The verse provides instructions for the offerings to be made by the Israelites, which were part of the daily worship and sacrificial system that took place at the Tabernacle, the portable sanctuary that served as God's dwelling place among the Israelites during their journey to the Promised Land.
In summary, Leviticus 9:3 encapsulates the themes of divine worship, ritual purity, and sacrificial atonement within the historical context of the Israelites' establishment of a covenantal relationship with God in the wilderness, guided by priestly regulations.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Strong's Number: H1696 There are 1050 instances of this translation in the Bible Lemma: דָבַר Transliteration: dâbar Pronunciation: daw-bar' Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H8163 There are 57 instances of this translation in the Bible Lemma: שָׂעִיר Transliteration: sâʻîyr Pronunciation: saw-eer' Description: or שָׂעִר; from שָׂעַר; shaggy; as noun, a he-goat; by analogy, a faun; devil, goat, hairy, kid, rough, satyr.
Strong's Number: H5795 There are 74 instances of this translation in the Bible Lemma: עֵז Transliteration: ʻêz Pronunciation: aze Description: from עָזַז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H5695 There are 35 instances of this translation in the Bible Lemma: עֵגֶל Transliteration: ʻêgel Pronunciation: ay-ghel Description: from the same as עָגֹל; a (male) calf (as frisking round), especially one nearly grown (i.e. a steer); bullock, calf.
Strong's Number: H3532 There are 100 instances of this translation in the Bible Lemma: כֶּבֶשׂ Transliteration: kebes Pronunciation: keh-bes' Description: from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.
Strong's Number: H8141 There are 647 instances of this translation in the Bible Lemma: שָׁנֶה Transliteration: shâneh Pronunciation: shaw-neh' Description: (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
Strong's Number: H8549 There are 85 instances of this translation in the Bible Lemma: תָּמִים Transliteration: tâmîym Pronunciation: taw-meem' Description: from תָּמַם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Strong's Number: H5930 There are 262 instances of this translation in the Bible Lemma: עֹלָה Transliteration: ʻôlâh Pronunciation: o-law' Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.