When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
Then it shall be, if [ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Leviticus 4:23 is part of a larger section in the book of Leviticus that deals with the laws of sacrifices for unintentional sins. In the historical context, these laws were given to the Israelites after their exodus from Egypt, as they were forming their religious and social identity as a nation under God's guidance. The book of Leviticus is traditionally attributed to Moses and is considered part of the Pentateuch, the first five books of the Hebrew Bible.
The verse specifically addresses the scenario where an individual leader, such as a tribal chief or a civic leader, becomes aware of an unintentional sin he has committed. The text prescribes that upon realizing his transgression, the leader must bring a sin offering to atone for his sin. The offering is to be a "kid of the goats," a young male goat, and it must be "without blemish," indicating that the sacrifice must be of the highest quality, without physical defects.
The themes present in this verse include the importance of personal responsibility, the recognition of sin, and the process of atonement within the Israelite religious system. It reflects the idea that leaders are accountable not only for their actions but also for their oversights and must take steps to rectify their wrongdoings. The requirement for a perfect sacrifice underscores the holiness of God and the seriousness with which sin is regarded. The sacrificial system outlined in Leviticus prefigures the Christian belief in the ultimate sacrifice of Jesus Christ, who is seen as the unblemished Lamb of God, offered for the atonement of all sins.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H2398 There are 220 instances of this translation in the Bible Lemma: חָטָא Transliteration: châṭâʼ Pronunciation: khaw-taw' Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's Number: H3045 There are 873 instances of this translation in the Bible Lemma: יָדַע Transliteration: yâdaʻ Pronunciation: yaw-dah' Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H7133 There are 78 instances of this translation in the Bible Lemma: קׇרְבָּן Transliteration: qorbân Pronunciation: kor-bawn' Description: or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
Strong's Number: H8163 There are 57 instances of this translation in the Bible Lemma: שָׂעִיר Transliteration: sâʻîyr Pronunciation: saw-eer' Description: or שָׂעִר; from שָׂעַר; shaggy; as noun, a he-goat; by analogy, a faun; devil, goat, hairy, kid, rough, satyr.
Strong's Number: H5795 There are 74 instances of this translation in the Bible Lemma: עֵז Transliteration: ʻêz Pronunciation: aze Description: from עָזַז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.
Strong's Number: H2145 There are 80 instances of this translation in the Bible Lemma: זָכָר Transliteration: zâkâr Pronunciation: zaw-kawr' Description: from זָכַר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).
Strong's Number: H8549 There are 85 instances of this translation in the Bible Lemma: תָּמִים Transliteration: tâmîym Pronunciation: taw-meem' Description: from תָּמַם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.