(The Lord speaking is red text)
And Aaron shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house.
Aharon is to present the bull for the sin offering which is for himself and make atonement for himself and his household.
Aaron is to present the bull for his sin offering and make atonement for himself and his household.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And Aaron{H175} shall offer{H7126} his bullock{H6499} of the sin offering{H2403}, which is for himself{H1157}, and make an atonement{H3722} for himself, and for his house{H1004}.
**Themes:**
- Atonement and purification: The verse emphasizes the need for atonement for sin, which is a central theme in Leviticus. Aaron, the high priest, must first make atonement for his own sins before he can intercede for the nation of Israel.
- Holiness of the priesthood: The requirement for the high priest to atone for himself and his household underscores the expectation that those in priestly service must be ritually pure and set apart for God's service.
- Substitutionary sacrifice: The bullock serves as a substitute, bearing the sin of the high priest, which foreshadows the ultimate sacrificial atonement through Jesus Christ in Christian theology.
**Historical Context:**
- Leviticus 16 details the regulations for the Day of Atonement (Yom Kippur), the most solemn holy day in the Jewish calendar.
- The verse is set during the time of Moses, shortly after the Israelites' exodus from Egypt, when God was establishing the covenant with His people, including detailed instructions for worship and atonement.
- The Day of Atonement was an annual event where the high priest would enter the Holy of Holies to make sacrifices for the sins of himself and the people, ensuring the nation's collective purity before God.
- The rituals described were part of the priestly duties outlined in the Mosaic Law, which were essential for maintaining the relationship between God and Israel.
- This system of sacrifices and atonement was active until the destruction of the Second Temple in 70 AD, after which Jewish worship and atonement practices were transformed, focusing more on prayer, repentance, and the study of Torah.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)