And when these days are expired, it shall be, [that] upon the eighth day, and [so] forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Complete Jewish Bible:
When these days are over, then, on the eighth day and afterwards, the cohanim will present your burnt offerings on the altar and your peace offerings; and I will accept you,' says Adonai ELOHIM."
Berean Standard Bible:
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
American Standard Version:
And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
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Commentary for Ezekiel 43:27
Ezekiel 43:27 is part of the larger vision of the prophet Ezekiel concerning the restoration of Israel and the rebuilding of the Temple, which is a central theme in the latter part of the book. This vision occurs during the Babylonian exile, a period when the Jewish people were living in captivity away from their homeland due to their disobedience to God. The verse specifically outlines the resumption of proper worship practices in a renewed Temple, emphasizing the role of the priests in offering burnt and peace offerings upon the altar once the days of consecration are completed—a period of time dedicated to purifying the altar.
The historical context of this verse is crucial to understanding its significance. The Babylonian exile was a time of deep spiritual crisis for the Israelites, who were cut off from their religious center, Jerusalem, and its Temple, the primary location for worship and sacrifice. Ezekiel's prophecies offered hope and a future restoration, promising that God would once again dwell among His people and accept their offerings.
The mention of the "eighth day" in Ezekiel 43:27 carries particular symbolic weight in Jewish thought, often representing a new beginning or the commencement of a sacred period beyond the initial week of creation or consecration. Thus, the verse conveys a message of renewal and continuity of the covenant relationship between God and Israel. It assures the people that despite their past failings, if they return to faithful obedience and proper worship, they will be accepted by the Lord GOD. This promise of divine acceptance and restoration after a period of purification speaks to the themes of forgiveness, restoration, and the enduring nature of God's covenant love.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H3615 There are 200 instances of this translation in the Bible Lemma: כָּלָה Transliteration: kâlâh Pronunciation: kaw-law' Description: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Strong's Number: H8066 There are 27 instances of this translation in the Bible Lemma: שְׁמִינִי Transliteration: shᵉmîynîy Pronunciation: shem-ee-nee' Description: from שְׁמֹנֶה; eight; eight.
Strong's Number: H1973 There are 16 instances of this translation in the Bible Lemma: הָלְאָה Transliteration: hâlᵉʼâh Pronunciation: haw-leh-aw' Description: xlit hâlᵉâh corrected to hâlᵉʼâh; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far; back, beyond, (hence,-) forward, hitherto, thence, forth, yonder.
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H5930 There are 262 instances of this translation in the Bible Lemma: עֹלָה Transliteration: ʻôlâh Pronunciation: o-law' Description: or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H8002 There are 84 instances of this translation in the Bible Lemma: שֶׁלֶם Transliteration: shelem Pronunciation: sheh'-lem Description: from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.
Strong's Number: H7521 There are 55 instances of this translation in the Bible Lemma: רָצָה Transliteration: râtsâh Pronunciation: raw-tsaw' Description: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Strong's Number: H5002 There are 358 instances of this translation in the Bible Lemma: נְאֻם Transliteration: nᵉʼum Pronunciation: neh-oom' Description: from נָאַם; an oracle; (hath) said, saith.
Strong's Number: H136 There are 910 instances of this translation in the Bible Lemma: אֲדֹנָי Transliteration: ʼĂdônây Pronunciation: ad-o-noy' Description: an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
Strong's Number: H3069 There are 295 instances of this translation in the Bible Lemma: יְהֹוִה Transliteration: Yᵉhôvih Pronunciation: yeh-ho-vee' Description: a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.