Leviticus 13:29

King James Version:

(The Lord speaking is red text)

If a man or woman have a plague upon the head or the beard;

Complete Jewish Bible:

"If a man or woman has a sore on the head or a man in his beard,

Berean Standard Bible:

If a man or woman has an infection on the head or chin,

American Standard Version:

And when a man or woman hath a plague upon the head or upon the beard,

KJV with Strong’s Numbers:

If a man{H376} or woman{H802} have a plague{H5061} upon the head{H7218} or the beard{H2206};

Cross-References (KJV):

Acts 22:3

  • ¶ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Acts 22:4

  • And I persecuted this way unto the death, binding and delivering into prisons both men and women.

John 16:2

  • They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

John 16:3

  • And these things will they do unto you, because they have not known the Father, nor me.

1 Kings 12:28

  • Whereupon the king took counsel, and made two calves [of] gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Micah 3:11

  • The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.

2 Thessalonians 2:11

  • And for this cause God shall send them strong delusion, that they should believe a lie:

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Commentary for Leviticus 13:29

1. **Themes:**
- **Purity and Holiness:** Leviticus 13:29 is part of a larger section dealing with laws of purity. The Israelites were instructed to maintain a high standard of cleanliness and holiness, which included dealing with skin diseases such as leprosy.
- **Isolation and Quarantine:** The verse addresses the need to isolate individuals with infectious skin conditions to prevent the spread of disease within the community.
- **Ritual Purity:** The laws also served a ritualistic purpose, ensuring that the people who came into contact with the sanctuary and offerings were ritually pure.

2. **Historical Context:**
- **Time Period:** The Book of Leviticus is set during the time of Moses, immediately after the Israelites' exodus from Egypt, around the 13th century BCE.
- **Nomadic Lifestyle:** The Israelites were transitioning from a nomadic to a more settled lifestyle, which required strict regulations to maintain order and health in a community that lived in close quarters.
- **Public Health:** The detailed descriptions of skin conditions and the procedures for dealing with them reflect an early understanding of contagious diseases and the need for public health measures.
- **Priestly Role:** Priests played a central role in diagnosing skin conditions (referred to as "plagues" in the verse) and determining whether a person was clean or unclean. This underscores the intersection of religious and civil authority in ancient Israelite society.

In summary, Leviticus 13:29 is part of a comprehensive legal and ritual system designed to promote both physical and spiritual well-being among the Israelites. It reflects an early form of public health legislation and emphasizes the role of religious leaders in maintaining community health and purity.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  2. Strong's Number: H802
    There are 729 instances of this translation in the Bible
    Lemma: אִשָּׁה
    Transliteration: ʼishshâh
    Pronunciation: ish-shaw'
    Description: feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
  3. Strong's Number: H5061
    There are 62 instances of this translation in the Bible
    Lemma: נֶגַע
    Transliteration: negaʻ
    Pronunciation: neh'-gah
    Description: from נָגַע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.
  4. Strong's Number: H7218
    There are 548 instances of this translation in the Bible
    Lemma: רֹאשׁ
    Transliteration: rôʼsh
    Pronunciation: roshe
    Description: from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.
  5. Strong's Number: H2206
    There are 18 instances of this translation in the Bible
    Lemma: זָקָן
    Transliteration: zâqân
    Pronunciation: zaw-kawn'
    Description: from זָקֵן; the beard (as indicating age); beard.