Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Explore This Verse Across Other Resources:
Commentary for John 16:3
John 16:3 is part of Jesus' discourse with His disciples during the Last Supper, which is set in the historical context of Passover in Jerusalem. This verse is embedded within the larger Johannine Farewell Discourse, where Jesus prepares His disciples for His departure, offering comfort and instruction. In this particular verse, Jesus is forewarning His followers about the persecution they will face from the world.
The theme of John 16:3 revolves around the rejection and misunderstanding that Jesus' disciples will encounter. The "these things" refers to the mistreatment, exclusion, and even violence that the disciples will experience at the hands of those who do not believe in Jesus or His divine mission. The phrase "because they have not known the Father, nor me" points to the root cause of this hostility: a lack of spiritual understanding and recognition of Jesus' true identity as the Son of God, and by extension, the Father who sent Him.
This verse reflects the broader biblical motif of the world's opposition to God's messengers and the message of the Gospel. It underscores the spiritual blindness that prevents people from acknowledging the truth of God's revelation in Christ. The historical context also alludes to the growing tension between early Christians and certain Jewish and Roman authorities, which eventually led to widespread persecution. John 16:3, therefore, serves as both a prophetic warning and a theological explanation for the suffering that believers may face due to their faith.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G5023 There are 237 instances of this translation in the Bible Lemma: ταῦτα Transliteration: taûta Pronunciation: tow'-tah Description: nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Strong's Number: G4160 There are 519 instances of this translation in the Bible Lemma: ποιέω Transliteration: poiéō Pronunciation: poy-eh'-o Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
Strong's Number: G5213 There are 567 instances of this translation in the Bible Lemma: ὑμῖν Transliteration: hymîn Pronunciation: hoo-min' Description: irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G1097 There are 208 instances of this translation in the Bible Lemma: γινώσκω Transliteration: ginṓskō Pronunciation: ghin-oce'-ko Description: a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G3962 There are 372 instances of this translation in the Bible Lemma: πατήρ Transliteration: patḗr Pronunciation: pat-ayr' Description: apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
Strong's Number: G3761 There are 125 instances of this translation in the Bible Lemma: οὐδέ Transliteration: oudé Pronunciation: oo-deh' Description: from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's Number: G1691 There are 77 instances of this translation in the Bible Lemma: ἐμέ Transliteration: emé Pronunciation: em-eh' Description: a prolonged form of μέ; me:--I, me, my(-self).