¶ And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
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Commentary for Judges 6:24
Judges 6:24 is set within the narrative of Gideon, one of the judges of Israel, who is called by God to deliver the Israelites from the oppression of the Midianites. Prior to this verse, Gideon has encountered an angel of the Lord and expressed his doubts and fears about his ability to lead such a task. In response, God assures Gideon of His presence and power.
The verse itself captures a significant moment in Gideon's journey. After his encounter with the divine, Gideon builds an altar to the Lord, signifying his commitment to God and his readiness to undertake the mission he has been given. He names the altar "Jehovah-shalom," which translates to "The Lord is Peace." This name reflects the assurance of God's peaceful presence and the confidence Gideon gains from his interaction with the divine. The mention of the altar remaining "unto this day" in Ophrah of the Abiezrites serves as a historical marker, connecting the narrative to the locations known to the readers and affirming the ongoing relevance of the event.
The themes present in this verse include worship and recognition of God's sovereignty, the importance of faith in leadership, and the establishment of physical reminders of spiritual encounters. The altar serves as a testament to God's peace in the midst of turmoil and as a symbol of Gideon's transition from a man of doubt to a man of action, under God's guidance. This event is situated within the broader historical context of the period of the judges, a time when Israel was frequently ensnared in cycles of apostasy, oppression, and deliverance, highlighting the need for faithful leaders and the people's continual return to the worship of Yahweh.
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Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1439 There are 37 instances of this translation in the Bible Lemma: גִּדְעוֹן Transliteration: Gidʻôwn Pronunciation: ghid-ohn' Description: from גָּדַע; feller (i.e. warrior); Gidon, an Israelite; Gideon.
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H3073 There are 1 instances of this translation in the Bible Lemma: יְהֹוָה שָׁלוֹם Transliteration: Yᵉhôvâh shâlôwm Pronunciation: yeh-ho-vaw' shaw-lome' Description: from יְהֹוָה and שָׁלוֹם; Jehovah (is) peace; Jehovah-Shalom, a symbolical name of an altar in Palestine; Jehovah-shalom.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H6084 There are 8 instances of this translation in the Bible Lemma: עׇפְרָה Transliteration: ʻOphrâh Pronunciation: of-raw' Description: feminine of עֹפֶר; female fawn; Ophrah, the name of an Israelite and of two places in Palestine; Ophrah.
Strong's Number: H33 There are 3370 instances of this translation in the Bible Lemma: אֲבִי הָעֶזְרִי Transliteration: ʼĂbîy hâ-ʻEzrîy Pronunciation: ab-ee'-haw-ez-ree' Description: from אֲבִיעֶזֶר with the article inserted; father of the Ezrite; an Abiezrite or descendant of Abiezer; Abiezrite.