¶ And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
Complete Jewish Bible:
When the descendants of Re'uven, the descendants of Gad and the half-tribe arrived in the area of the land of Kena'an near the Yarden, they built an altar there by the Yarden, a large, impressive altar.
Berean Standard Bible:
And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.
American Standard Version:
And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon.
This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
And Jacob rose up early in the morning, and took the stone that he had put [for] his pillows, and set it up [for] a pillar, and poured oil upon the top of it.
And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:
And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
Therefore said we, that it shall be, when they should [so] say to us or to our generations in time to come, that we may say [again], Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it [is] a witness between us and you.
Explore This Verse Across Other Resources:
Commentary for Joshua 22:10
Joshua 22:10 describes a significant event in the narrative of the Israelite settlement in the Promised Land of Canaan. The historical context of this verse is set after the conquest of Canaan, led by Joshua, when the tribes of Israel were allocated their respective territories. The tribes of Reuben, Gad, and the half-tribe of Manasseh, having received their inheritance on the eastern side of the Jordan River, built a large altar near the Jordan as they entered the land of Canaan.
The construction of this altar initially caused alarm among the other tribes, who feared it might lead to unauthorized worship and a breach of the covenant with God, as the altar could be seen as a rival to the central sanctuary where all Israel was to worship. However, the following verses clarify that the altar was not intended for sacrifice but as a witness to the unity of all the tribes of Israel and their commitment to worshipping the Lord at the designated sanctuary. The Reubenites, Gadites, and half-tribe of Manasseh were ensuring that future generations would remember that, despite living on the other side of the Jordan, they were still part of the covenant community of Israel.
The themes present in this verse include the importance of unity among the tribes of Israel, the commitment to the worship of the one true God as prescribed by the Mosaic Law, and the significance of visible symbols in maintaining the collective identity and faith of the nation. It also highlights the potential for misunderstanding and conflict within a community, and the necessity for clear communication to maintain peace and unity. This event underscores the delicate balance the Israelites had to maintain between respecting tribal distinctions and upholding the religious and national unity that was foundational to their identity as the people of God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H1552 There are 5 instances of this translation in the Bible Lemma: גְלִילָה Transliteration: gᵉlîylâh Pronunciation: ghel-ee-law' Description: feminine of גָּלִיל; a circuit or region; border, coast, country.
Strong's Number: H3383 There are 164 instances of this translation in the Bible Lemma: יַרְדֵּן Transliteration: Yardên Pronunciation: yar-dane' Description: from יָרַד; a descender; Jarden, the principal river of Palestine; Jordan.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H3667 There are 91 instances of this translation in the Bible Lemma: כְּנַעַן Transliteration: Kᵉnaʻan Pronunciation: ken-ah'-an Description: from כָּנַע; humiliated; Kenaan, a son a Ham; also the country inhabited by him; Canaan, merchant, traffick.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H7205 There are 68 instances of this translation in the Bible Lemma: רְאוּבֵן Transliteration: Rᵉʼûwbên Pronunciation: reh-oo-bane' Description: from the imperative of רָאָה and בֵּן; see ye a son; Reuben, a son of Jacob; Reuben.
Strong's Number: H1410 There are 67 instances of this translation in the Bible Lemma: גָּד Transliteration: Gâd Pronunciation: gawd Description: from גּוּד; Gad, a son of Jacob, including his tribe and its territory; also a prophet; Gad.
Strong's Number: H2677 There are 103 instances of this translation in the Bible Lemma: חֵצִי Transliteration: chêtsîy Pronunciation: khay-tsee' Description: from חָצָהlemma חָעָה ayin, corrected to חָצָה; the half or middle; half, middle, mid(-night), midst, part, two parts.
Strong's Number: H7626 There are 178 instances of this translation in the Bible Lemma: שֵׁבֶט Transliteration: shêbeṭ Pronunciation: shay'-bet Description: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
Strong's Number: H4519 There are 133 instances of this translation in the Bible Lemma: מְנַשֶּׁה Transliteration: Mᵉnashsheh Pronunciation: men-ash-sheh' Description: from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H1419 There are 499 instances of this translation in the Bible Lemma: גָּדוֹל Transliteration: gâdôwl Pronunciation: gaw-dole' Description: or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
Strong's Number: H4758 There are 82 instances of this translation in the Bible Lemma: מַרְאֶה Transliteration: marʼeh Pronunciation: mar-eh' Description: from רָאָה; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision; [idiom] apparently, appearance(-reth), [idiom] as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.