But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire [are] their inheritance, as he said unto them.
¶ The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
¶ And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I [am] thy part and thine inheritance among the children of Israel.
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Commentary for Joshua 13:33
Joshua 13:33 is a verse that reflects a unique aspect of the Israelite tribal system, particularly concerning the Levites. In the context of the book of Joshua, this verse is part of the broader narrative of dividing the Promised Land among the twelve tribes of Israel after their exodus from Egypt and subsequent wandering in the wilderness.
The verse specifically addresses the tribe of Levi, which was set apart by God for religious service. Unlike the other tribes, the Levites did not receive a territorial inheritance within the land of Canaan. Instead, their inheritance was the Lord God of Israel Himself. This was in accordance with God's earlier commandments, where He designated the Levites as the priestly class responsible for the tabernacle (and later the temple) worship and rituals. Their sustenance and livelihood were to come from the offerings and tithes given by the other tribes, as well as from certain cities set aside for them.
The theme here is the special relationship between God and the Levites, emphasizing divine provision and the sanctity of their role as religious leaders and intercessors for the Israelite people. This arrangement underscored the importance of spiritual duties over material possessions and highlighted the Levites' total dependence on God, which was reflective of a broader biblical theme of trusting in God's provision and faithfulness. Historically, this verse reflects the early formation of Israel's religious and social structures, which would shape the nation's identity and worship practices for centuries to come.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7626 There are 178 instances of this translation in the Bible Lemma: שֵׁבֶט Transliteration: shêbeṭ Pronunciation: shay'-bet Description: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
Strong's Number: H3878 There are 61 instances of this translation in the Bible Lemma: לֵוִי Transliteration: Lêvîy Pronunciation: lay-vee' Description: from לָוָה; attached; Levi, a son of Jacob; Levi. See also לֵוִי, לֵוִיִּי.
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Strong's Number: H5159 There are 191 instances of this translation in the Bible Lemma: נַחֲלָה Transliteration: nachălâh Pronunciation: nakh-al-aw' Description: from נָחַל (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion; heritage, to inherit, inheritance, possession. Compare נַחַל.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Strong's Number: H1696 There are 1050 instances of this translation in the Bible Lemma: דָבַר Transliteration: dâbar Pronunciation: daw-bar' Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.