John 4:8

King James Version:

(The Lord speaking is red text)

(For his disciples were gone away unto the city to buy meat.)

Complete Jewish Bible:

(His talmidim had gone into town to buy food.)

Berean Standard Bible:

(His disciples had gone into the town to buy food.)

American Standard Version:

For his disciples were gone away into the city to buy food.

KJV with Strong’s Numbers:

(For{G1063} his{G846} disciples{G3101} were gone away{G565} unto{G1519} the city{G4172} to{G2443} buy{G59} meat{G5160}.)

Cross-References (KJV):

John 4:39

  • And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

John 4:5

  • Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Luke 9:13

  • But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

John 6:5

  • When Jesus then lifted up [his] eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

John 6:7

  • Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

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Commentary for John 4:8

John 4:8 is a verse set within the narrative of Jesus' encounter with a Samaritan woman at Jacob's well. The historical context of this verse is significant, as it takes place during Jesus' ministry in the region of Samaria, a land situated between Judea and Galilee. The Samaritans and Jews were divided by religious and ethnic tensions, with the Samaritans worshiping on Mount Gerizim and the Jews in Jerusalem. The verse itself does not directly address these themes but serves as a narrative detail within the larger story.

In the verse, the disciples' absence is highlighted as they have gone into the city to buy food ("meat" in the King James Version refers to food in general rather than specifically to animal flesh). This detail is important for several reasons. Firstly, it sets the stage for a private conversation between Jesus and the Samaritan woman, which is a pivotal moment in the Gospel of John, emphasizing themes of Jesus' mission to all people, breaking down social and ethnic barriers. Secondly, it underscores the disciples' role as followers who attend to practical needs while Jesus engages in spiritual teaching and ministry. Thirdly, the disciples' trip to the city contrasts with Jesus' spiritual sustenance, which he offers to the woman and which he describes as "living water."

The themes of this verse include hospitality, as the disciples are engaging in the cultural norm of providing for their group's needs; the breaking down of social barriers, as Jesus initiates a conversation with a woman and a Samaritan, both of whom were marginalized in that society; and the idea of spiritual nourishment versus physical sustenance, as Jesus' conversation with the woman ultimately leads to her spiritual awakening and the transformation of her community. This encounter is a powerful example of Jesus' radical inclusivity and his prioritization of spiritual matters over temporal concerns.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  3. Strong's Number: G3101
    There are 252 instances of this translation in the Bible
    Lemma: μαθητής
    Transliteration: mathētḗs
    Pronunciation: math-ay-tes'
    Description: from μανθάνω; a learner, i.e. pupil:--disciple.
  4. Strong's Number: G565
    There are 2564 instances of this translation in the Bible
    Lemma: ἀπέρχομαι
    Transliteration: apérchomai
    Pronunciation: ap-erkh'-om-ahee
    Description: from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
  5. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  6. Strong's Number: G4172
    There are 155 instances of this translation in the Bible
    Lemma: πόλις
    Transliteration: pólis
    Pronunciation: pol'-is
    Description: probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
  7. Strong's Number: G2443
    There are 535 instances of this translation in the Bible
    Lemma: ἵνα
    Transliteration: hína
    Pronunciation: hin'-ah
    Description: probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  8. Strong's Number: G59
    There are 199 instances of this translation in the Bible
    Lemma: ἀγοράζω
    Transliteration: agorázō
    Pronunciation: ag-or-ad'-zo
    Description: from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
  9. Strong's Number: G5160
    There are 16 instances of this translation in the Bible
    Lemma: τροφή
    Transliteration: trophḗ
    Pronunciation: trof-ay'
    Description: from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.