Job 30:11

King James Version:

(The Lord speaking is red text)

Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

Complete Jewish Bible:

For God has loosened my bowstring and humbled me; they throw off restraint in my presence.

Berean Standard Bible:

Because God has unstrung my bow and afflicted me, they have cast off restraint in my presence.

American Standard Version:

For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me.

KJV with Strong’s Numbers:

Because he hath loosed{H6605} my cord{H3499}, and afflicted{H6031} me, they have also let loose{H7971} the bridle{H7448} before{H6440} me.

Cross-References (KJV):

Job 12:21

  • He poureth contempt upon princes, and weakeneth the strength of the mighty.

Job 12:18

  • He looseth the bond of kings, and girdeth their loins with a girdle.

James 1:26

  • If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.

Matthew 27:39

  • And they that passed by reviled him, wagging their heads,

Matthew 27:44

  • The thieves also, which were crucified with him, cast the same in his teeth.

Psalms 32:9

  • Be ye not as the horse, [or] as the mule, [which] have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

Ruth 1:21

  • I went out full, and the LORD hath brought me home again empty: why [then] call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

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Commentary for Job 30:11

Job 30:11 is a verse from the Book of Job, which is part of the Wisdom Literature in the Hebrew Bible and the Christian Old Testament. The Book of Job deals with the themes of suffering, faith, and the nature of divine justice. It tells the story of Job, a righteous man who is beset by a series of catastrophes, losing his wealth, his children, and his health, as a test of his faith imposed by God at the instigation of the Adversary (Ha-Satan).

In Job 30:11, Job is in the midst of his suffering and is lamenting his condition. The verse reflects the depth of his despair and the severity of his affliction. The "cord" and "bridle" are metaphors for the constraints and guidance that maintain order in one's life. "He" refers to God, who has "loosed" Job's cord, indicating that God has removed the protections and order from Job's life, leaving him unmoored and vulnerable. The "bridle" being let loose before him suggests that the restraints that would normally keep his life on course have been removed, leaving him to wander aimlessly or without direction in his misery.

Historically, the Book of Job is thought to have been written during or after the Babylonian exile (6th century BCE), a period when the people of Judah were grappling with theodicy—the question of why a just God permits evil and suffering in the world. Job's story, and specifically verses like 30:11, resonate with the existential and theological crises faced by individuals and communities in times of great upheaval and distress. The verse captures the essence of Job's feeling of abandonment by God, which is a central theme in his dialogues with his friends who try to explain his suffering with conventional wisdom, yet fail to provide comfort or answers that satisfy Job's intense questioning.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H6605
    There are 133 instances of this translation in the Bible
    Lemma: פָּתַח
    Transliteration: pâthach
    Pronunciation: paw-thakh'
    Description: a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
  2. Strong's Number: H3499
    There are 95 instances of this translation in the Bible
    Lemma: יֶתֶר
    Transliteration: yether
    Pronunciation: yeh'-ther
    Description: from יָתַר; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free); [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
  3. Strong's Number: H6031
    There are 80 instances of this translation in the Bible
    Lemma: עָנָה
    Transliteration: ʻânâh
    Pronunciation: aw-naw'
    Description: a primitive root (possibly rather identical with עָנָה through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows); abase self, afflict(-ion, self), answer (by mistake for עָנָה), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for עָנָה), speak (by mistake for עָנָה), submit self, weaken, [idiom] in any wise.
  4. Strong's Number: H7971
    There are 790 instances of this translation in the Bible
    Lemma: שָׁלַח
    Transliteration: shâlach
    Pronunciation: shaw-lakh'
    Description: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  5. Strong's Number: H7448
    There are 4 instances of this translation in the Bible
    Lemma: רֶסֶן
    Transliteration: reçen
    Pronunciation: reh'-sen
    Description: from an unused root meaning to curb; a halter (as restraining); by implication, the jaw; bridle.
  6. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.