Hebrews 4:8

King James Version:

(The Lord speaking is red text)

For if Jesus had given them rest, then would he not afterward have spoken of another day.

Complete Jewish Bible:

For if Y’hoshua had given them rest, God would not have spoken later of another “day.”

Berean Standard Bible:

For if Joshua had given them rest, God would not have spoken later about another day.

American Standard Version:

For if Joshua had given them rest, he would not have spoken afterward of another day.

KJV with Strong’s Numbers:

For{G1063} if{G1487} Jesus{G2424} had given{G2664} them{G846} rest{G2664}, then would he{G302} not{G3756} afterward{G3326}{G5023} have spoken{G2980} of{G4012} another{G243} day{G2250}.

Cross-References (KJV):

Joshua 1:15

  • Until the LORD have given your brethren rest, as [he hath given] you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.

Joshua 22:4

  • And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, [and] unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

Deuteronomy 12:9

  • For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

Hebrews 11:13

  • These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.

Hebrews 11:15

  • And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned.

Joshua 23:1

  • ¶ And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old [and] stricken in age.

Acts 7:45

  • Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

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Commentary for Hebrews 4:8

No commentary available.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  2. Strong's Number: G1487
    There are 271 instances of this translation in the Bible
    Lemma: εἰ
    Transliteration: ei
    Pronunciation: i
    Description: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  3. Strong's Number: G2424
    There are 935 instances of this translation in the Bible
    Lemma: Ἰησοῦς
    Transliteration: Iēsoûs
    Pronunciation: ee-ay-sooce'
    Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  4. Strong's Number: G2664
    There are 4 instances of this translation in the Bible
    Lemma: καταπαύω
    Transliteration: katapaúō
    Pronunciation: kat-ap-ow'-o
    Description: from κατά and παύω; to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist:--cease, (give) rest(-rain).
  5. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  6. Strong's Number: G302
    There are 241 instances of this translation in the Bible
    Lemma: ἄν
    Transliteration: án
    Pronunciation: an
    Description: a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  7. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  8. Strong's Number: G3326
    There are 445 instances of this translation in the Bible
    Lemma: μετά
    Transliteration: metá
    Pronunciation: met-ah'
    Description: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  9. Strong's Number: G5023
    There are 237 instances of this translation in the Bible
    Lemma: ταῦτα
    Transliteration: taûta
    Pronunciation: tow'-tah
    Description: nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
  10. Strong's Number: G2980
    There are 271 instances of this translation in the Bible
    Lemma: λαλέω
    Transliteration: laléō
    Pronunciation: lal-eh'-o
    Description: a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  11. Strong's Number: G4012
    There are 304 instances of this translation in the Bible
    Lemma: περί
    Transliteration: perí
    Pronunciation: per-ee'
    Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  12. Strong's Number: G243
    There are 164 instances of this translation in the Bible
    Lemma: ἄλλος
    Transliteration: állos
    Pronunciation: al'-los
    Description: a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
  13. Strong's Number: G2250
    There are 366 instances of this translation in the Bible
    Lemma: ἡμέρα
    Transliteration: hēméra
    Pronunciation: hay-mer'-ah
    Description: feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.