Habakkuk 1:11

King James Version:

(The Lord speaking is red text)

Then shall [his] mind change, and he shall pass over, and offend, [imputing] this his power unto his god.

Complete Jewish Bible:

Then they sweep on like the wind, but they become guilty, because they make their strength their god."

Berean Standard Bible:

Then they sweep by like the wind and pass on through. They are guilty; their own strength is their god.”

American Standard Version:

Then shall he sweep by as a wind, and shall pass over, and be guilty, even he whose might is his god.

KJV with Strong’s Numbers:

Then shall his mind{H7307} change{H2498}, and he shall pass over{H5674}, and offend{H816}, imputing this{H2098} his power{H3581} unto his god{H433}.

Cross-References (KJV):

Daniel 5:20

  • But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

Daniel 5:3

  • Then they brought the golden vessels that were taken out of the temple of the house of God which [was] at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

Daniel 5:4

  • They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

Jeremiah 4:11

  • At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

Jeremiah 4:12

  • [Even] a full wind from those [places] shall come unto me: now also will I give sentence against them.

Daniel 4:30

  • The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

Daniel 4:34

  • ¶ And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

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Commentary for Habakkuk 1:11

Habakkuk 1:11 is a verse from the Old Testament book of the same name, which is part of the Minor Prophets in the Hebrew Bible. The book of Habakkuk is believed to have been written in the late 7th or early 6th century BCE, during a time of great social injustice and the looming threat of the Babylonian empire. Habakkuk, a prophet, grapples with theodicy—the question of how a just God can allow evil and suffering in the world.

In the verse, the prophet describes a particular aspect of the nature of the Chaldeans (Babylonians), who are characterized as a people who credit their military success and power to their god. The verse reflects the theme of idolatry and the misattribution of power, suggesting that the Chaldeans' confidence in their own might is misplaced, as they ascribe their victories not to their own strength or strategy but to the favor of their deity. This reflects a broader ancient Near Eastern belief that military conquests were signs of divine favor.

The historical context of this verse is crucial. The Babylonians were known for their aggressive military campaigns and were a source of terror for many nations, including Judah. Habakkuk's prophecy speaks to the arrogance of the Babylonians and their leaders, who believed their conquests were sanctioned by the gods. The verse also hints at the eventual downfall of such nations, as their "mind change" suggests a shift in fortune or a misstep that could lead to their ruin, emphasizing the prophetic theme that God will ultimately judge all nations and that no power is invincible if it stands against the divine will.

In summary, Habakkuk 1:11 addresses the prideful and idolatrous nature of the Babylonians, who attribute their military success to their god. It touches on themes of divine justice, the folly of human pride, and the ultimate accountability of all peoples to God, setting the stage for the broader message of the book, which reassures the faithful that, despite appearances, God is in control and will ultimately vindicate the righteous.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H7307
    There are 348 instances of this translation in the Bible
    Lemma: רוּחַ
    Transliteration: rûwach
    Pronunciation: roo'-akh
    Description: from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  2. Strong's Number: H2498
    There are 27 instances of this translation in the Bible
    Lemma: חָלַף
    Transliteration: châlaph
    Pronunciation: khaw-laf'
    Description: a primitive root; properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change; abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
  3. Strong's Number: H5674
    There are 493 instances of this translation in the Bible
    Lemma: עָבַר
    Transliteration: ʻâbar
    Pronunciation: aw-bar'
    Description: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
  4. Strong's Number: H816
    There are 145 instances of this translation in the Bible
    Lemma: אָשַׁם
    Transliteration: ʼâsham
    Pronunciation: aw-sham'
    Description: or אָשֵׁם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
  5. Strong's Number: H2098
    There are 15 instances of this translation in the Bible
    Lemma: זוּ
    Transliteration: zûw
    Pronunciation: zoo
    Description: for זֶה; this or that; that, this, [idiom] wherein, which, whom.
  6. Strong's Number: H3581
    There are 121 instances of this translation in the Bible
    Lemma: כֹּחַ
    Transliteration: kôach
    Pronunciation: ko'-akh
    Description: or (Daniel 11:6) כּוֹחַ; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard; ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
  7. Strong's Number: H433
    There are 123 instances of this translation in the Bible
    Lemma: אֱלוֹהַּ
    Transliteration: ʼĕlôwahh
    Pronunciation: el-o'-ah
    Description: rarely (shortened) אֱלֹהַּ; probably prolonged (emphatic) from אֵל; a deity or the Deity; God, god. See אֱלֹהִים.