Genesis 9:11

King James Version:

(The Lord speaking is red text)

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Complete Jewish Bible:

I will establish my covenant with you that never again will all living beings be destroyed by the waters of a flood, and there will never again be a flood to destroy the earth.”

Berean Standard Bible:

And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”

American Standard Version:

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.

KJV with Strong’s Numbers:

And I will establish{H6965} my covenant{H1285} with you; neither shall all flesh{H1320} be cut off{H3772} any more by the waters{H4325} of a flood{H3999}; neither shall there any more be a flood{H3999} to destroy{H7843} the earth{H776}.

Cross-References (KJV):

Isaiah 54:9

  • For this [is as] the waters of Noah unto me: for [as] I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

Genesis 8:21

  • And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.

Genesis 8:22

  • While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

Genesis 7:21

  • ¶ And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:

Genesis 7:23

  • And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained [alive], and they that [were] with him in the ark.

2 Peter 3:11

  • ¶ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,

2 Peter 3:7

  • But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

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Commentary for Genesis 9:11

Genesis 9:11 is part of the narrative following the Great Flood, which is a pivotal event in the early chapters of the Book of Genesis. The verse conveys a promise from God to Noah and his descendants, as well as to all living creatures, that never again will a flood destroy all life on Earth. This promise is part of the Noahic Covenant, which is an everlasting covenant that God makes with humanity.

**Themes:**
1. **Divine Promise:** The verse emphasizes God's commitment to maintaining the order of creation and not destroying it with a flood.
2. **Covenant:** It introduces the concept of a covenant between God and humanity, which is unconditional and eternal, signifying a new relationship.
3. **New Beginning:** This covenant marks a fresh start for humanity and all creatures, with the assurance of continuity and stability.
4. **Mercy and Grace:** God's decision not to repeat the destruction of the flood reflects divine mercy and grace towards creation.
5. **Natural Order:** The promise implies a respect for the natural order, suggesting that God will work within the created world rather than against it.

**Historical Context:**
The Book of Genesis is part of the Pentateuch, the first five books of the Bible traditionally attributed to Moses. Genesis 9:11 falls within the primeval history, which covers the creation of the world, the fall of humanity, the spread of sin, and the Flood narrative. This period is characterized by a focus on the origins of the world and the early interactions between God and humanity.

The Flood story itself is thought to have parallels with other ancient Near Eastern flood narratives, such as the Epic of Gilgamesh. These stories reflect a shared cultural memory of a great flood, though the details and theological significances differ. The biblical account emphasizes the justice and mercy of God, as well as the establishment of a new covenantal relationship.

In the broader context of the Bible, the Noahic Covenant is one of several covenants that God makes with humanity and later with the Israelites, culminating in the New Covenant through Jesus Christ as described in the New Testament.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H6965
    There are 596 instances of this translation in the Bible
    Lemma: קוּם
    Transliteration: qûwm
    Pronunciation: koom
    Description: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
  2. Strong's Number: H1285
    There are 264 instances of this translation in the Bible
    Lemma: בְּרִית
    Transliteration: bᵉrîyth
    Pronunciation: ber-eeth'
    Description: from בָּרָה (in the sense of cutting (like בָּרָא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
  3. Strong's Number: H1320
    There are 241 instances of this translation in the Bible
    Lemma: בָּשָׂר
    Transliteration: bâsâr
    Pronunciation: baw-sawr'
    Description: from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
  4. Strong's Number: H3772
    There are 280 instances of this translation in the Bible
    Lemma: כָּרַת
    Transliteration: kârath
    Pronunciation: kaw-rath'
    Description: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
  5. Strong's Number: H4325
    There are 525 instances of this translation in the Bible
    Lemma: מַיִם
    Transliteration: mayim
    Pronunciation: mah'-yim
    Description: dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  6. Strong's Number: H3999
    There are 12 instances of this translation in the Bible
    Lemma: מַבּוּל
    Transliteration: mabbûwl
    Pronunciation: mab-bool'
    Description: from יָבַל in the sense of flowing; a deluge; flood.
  7. Strong's Number: H7843
    There are 136 instances of this translation in the Bible
    Lemma: שָׁחַת
    Transliteration: shâchath
    Pronunciation: shaw-khath'
    Description: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).
  8. Strong's Number: H776
    There are 2739 instances of this translation in the Bible
    Lemma: אֶרֶץ
    Transliteration: ʼerets
    Pronunciation: eh'-rets
    Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.