Genesis 33:10

King James Version:

(The Lord speaking is red text)

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

Complete Jewish Bible:

Ya'akov said, "No, please! If now I have won your favor, then accept my gift. Just seeing your face has been like seeing the face of God, now that you have received me.

Berean Standard Bible:

But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.

American Standard Version:

And Jacob said, Nay, I pray thee, if now I have found favor in thy sight, then receive my present at my hand; forasmuch as I have seen thy face, as one seeth the face of God, and thou wast pleased with me.

KJV with Strong’s Numbers:

And Jacob{H3290} said{H559}, Nay, I pray thee, if now I have found{H4672} grace{H2580} in thy sight{H5869}, then receive{H3947} my present{H4503} at my hand{H3027}: for therefore I have seen{H7200} thy face{H6440}, as though I had seen{H7200} the face{H6440} of God{H430}, and thou wast pleased with me{H7521}.

Cross-References (KJV):

Job 33:26

  • He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

Revelation 22:4

  • And they shall see his face; and his name [shall be] in their foreheads.

Genesis 32:30

  • And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

Jeremiah 31:2

  • Thus saith the LORD, The people [which were] left of the sword found grace in the wilderness; [even] Israel, when I went to cause him to rest.

2 Samuel 14:24

  • And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

Genesis 19:19

  • Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

1 Samuel 20:3

  • And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a step between me and death.

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Commentary for Genesis 33:10

Genesis 33:10 is part of the narrative where Jacob reunites with his brother Esau after many years of estrangement. The historical context of this verse is rooted in the family conflict between Jacob and Esau, which began even before their birth when they struggled in the womb, and continued with Jacob deceiving their father Isaac to receive the blessing meant for Esau.

Themes present in this verse include:

1. **Reconciliation**: Jacob and Esau's meeting is a significant moment of reconciliation. Jacob fears Esau's potential wrath but finds instead a brother who has moved past resentment.

2. **Grace and Forgiveness**: Jacob acknowledges that his acceptance by Esau is not earned but given freely, reflecting the concept of grace. He sees Esau's acceptance as a divine favor, likening it to seeing the face of God.

3. **Humility**: Jacob's approach to Esau is marked by humility. He refers to himself as Esau's servant and insists that Esau accept his gifts, showing a posture of respect and contrition.

4. **Divine Providence**: The verse suggests that the peaceful encounter between the brothers is not merely a human event but one guided by divine providence, as Jacob equates Esau's countenance with the face of God.

5. **Brotherhood and Family Ties**: Despite their past, the brothers' reunion emphasizes the enduring bonds of family and the possibility of healing past wounds.

This verse is set in the broader context of the patriarchal narratives in Genesis, which detail the lives of the ancestors of Israel and their relationships with God and each other. It reflects the complex dynamics of family and faith that are central to the book's narrative.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3290
    There are 319 instances of this translation in the Bible
    Lemma: יַעֲקֹב
    Transliteration: Yaʻăqôb
    Pronunciation: yah-ak-obe'
    Description: from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  2. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  3. Strong's Number: H4672
    There are 425 instances of this translation in the Bible
    Lemma: מָצָא
    Transliteration: mâtsâʼ
    Pronunciation: maw-tsaw'
    Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
  4. Strong's Number: H2580
    There are 67 instances of this translation in the Bible
    Lemma: חֵן
    Transliteration: chên
    Pronunciation: khane
    Description: from חָנַן; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
  5. Strong's Number: H5869
    There are 830 instances of this translation in the Bible
    Lemma: עַיִן
    Transliteration: ʻayin
    Pronunciation: ah'-yin
    Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  6. Strong's Number: H3947
    There are 909 instances of this translation in the Bible
    Lemma: לָקַח
    Transliteration: lâqach
    Pronunciation: law-kakh'
    Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
  7. Strong's Number: H4503
    There are 194 instances of this translation in the Bible
    Lemma: מִנְחָה
    Transliteration: minchâh
    Pronunciation: min-khaw'
    Description: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
  8. Strong's Number: H3027
    There are 1447 instances of this translation in the Bible
    Lemma: יָד
    Transliteration: yâd
    Pronunciation: yawd
    Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  9. Strong's Number: H7200
    There are 1212 instances of this translation in the Bible
    Lemma: רָאָה
    Transliteration: râʼâh
    Pronunciation: raw-aw'
    Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
  10. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  11. Strong's Number: H430
    There are 2334 instances of this translation in the Bible
    Lemma: אֱלֹהִים
    Transliteration: ʼĕlôhîym
    Pronunciation: el-o-heem'
    Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  12. Strong's Number: H7521
    There are 55 instances of this translation in the Bible
    Lemma: רָצָה
    Transliteration: râtsâh
    Pronunciation: raw-tsaw'
    Description: a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.