Revelation 22:4

King James Version:

(The Lord speaking is red text)

And they shall see his face; and his name [shall be] in their foreheads.

Complete Jewish Bible:

they will see his face, and his name will be on their foreheads.

Berean Standard Bible:

They will see His face, and His name will be on their foreheads.

American Standard Version:

and they shall see his face; and his name shall be on their foreheads.

KJV with Strong’s Numbers:

And^{G2532} they shall see^{G3700} his^{G846} face^{G4383}; and^{G2532} his^{G846} name^{G3686} shall be in^{G1909} their^{G846} foreheads^{G3359}.

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Commentary for Revelation 22:4

Revelation 22:4 is part of the final chapter of the Book of Revelation, which is the last book of the New Testament in the Christian Bible. This book is attributed to John the Apostle and is a complex and symbolic work of apocalyptic literature, written during a time of persecution of early Christians, most likely in the late first century. The verse is situated within the vision of the New Jerusalem, the holy city descending from heaven, which represents the ultimate realization of God's kingdom and the fulfillment of His promises.

The specific themes of Revelation 22:4 include the intimate relationship between God and His faithful followers. The phrase "they shall see his face" speaks to the hope and belief in the direct, unmediated presence of God, which is the ultimate reward for the righteous. In the ancient world, seeing the face of a king or deity was a profound privilege, often reserved for the most trusted and favored individuals. Here, it signifies the complete restoration of the divine-human relationship, marred by sin since the Fall in Genesis.

The second part of the verse, "his name [shall be] in their foreheads," alludes to the concept of belonging to God and being marked or sealed by Him. In the historical context, names carried significant meaning and power, often representing the essence and authority of the individual. To have God's name in one's forehead suggests a public, indelible identification with God, indicating ownership, protection, and allegiance. This mark was also a sign of being set apart, or holy, which would have resonated with the early Christian audience who often faced social ostracism and persecution for their faith.

In summary, Revelation 22:4 encapsulates the eschatological hopes of early Christians, emphasizing the promise of an unhindered relationship with God in the eternal realm, and the assurance of divine protection and identity for those who remain faithful. It serves as a source of comfort and encouragement, reminding believers of the ultimate victory of good over evil and the eternal life that awaits them.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: G2532
   There are 5212 instances of this translation in the Bible
   Lemma: καί
   Transliteration: kaí
   Pronunciation: kahee
   Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
   
2. Strong's Number: G3700
   There are 57 instances of this translation in the Bible
   Lemma: ὀπτάνομαι
   Transliteration: optánomai
   Pronunciation: op'-tom-ahee
   Description: a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
   
3. Strong's Number: G846
   There are 3776 instances of this translation in the Bible
   Lemma: αὐτός
   Transliteration: autós
   Pronunciation: ow-tos'
   Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
   
4. Strong's Number: G4383
   There are 73 instances of this translation in the Bible
   Lemma: πρόσωπον
   Transliteration: prósōpon
   Pronunciation: pros'-o-pon
   Description: from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
   
5. Strong's Number: G3686
   There are 214 instances of this translation in the Bible
   Lemma: ὄνομα
   Transliteration: ónoma
   Pronunciation: on'-om-ah
   Description: from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
   
6. Strong's Number: G1909
   There are 790 instances of this translation in the Bible
   Lemma: ἐπί
   Transliteration: epí
   Pronunciation: ep-ee'
   Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
   
7. Strong's Number: G3359
   There are 8 instances of this translation in the Bible
   Lemma: μέτωπον
   Transliteration: métōpon
   Pronunciation: met'-o-pon
   Description: from μετά and ops (the face); the forehead (as opposite the countenance):--forehead.