1 John 3:3

King James Version:

(The Lord speaking is red text)

And every man that hath this hope in him purifieth himself, even as he is pure.

Complete Jewish Bible:

And everyone who has this hope in him continues purifying himself, since God is pure.

Berean Standard Bible:

And everyone who has this hope in Him purifies himself, just as Christ is pure.

American Standard Version:

And every one that hath this hope set on him purifieth himself, even as he is pure.

KJV with Strong’s Numbers:

And{G2532} every man{G3956} that hath{G2192} this{G5026} hope{G1680} in{G1909} him{G846} purifieth{G48} himself{G1438}, even as{G2531} he{G1565} is{G2076} pure{G53}.

Cross-References (KJV):

2 Corinthians 7:1

  • ¶ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

1 John 2:6

  • He that saith he abideth in him ought himself also so to walk, even as he walked.

2 Peter 3:14

  • Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

Matthew 5:48

  • Be ye therefore perfect, even as your Father which is in heaven is perfect.

Hebrews 12:14

  • Follow peace with all [men], and holiness, without which no man shall see the Lord:

Hebrews 7:26

  • For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Colossians 1:5

  • For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

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Commentary for 1 John 3:3

1 John 3:3 is part of the First Epistle of John, a letter traditionally attributed to the Apostle John, who was one of Jesus' original twelve disciples and a pillar of the early Christian church. The letter is believed to have been written in the late first century to early second century AD, addressing various Christian communities that were grappling with false teachings and moral laxity.

The verse itself encapsulates a key theme in Johannine theology: the transformative effect of hope and expectation in the life of a believer. The "hope" referred to is the confident expectation of Christ's return and the believer's ultimate transformation into the likeness of Christ, which is a central promise in Christian eschatology. The verse suggests that those who hold fast to this hope are motivated to live a life of moral purity, reflecting the purity of Christ himself.

In the historical context, the early Christians lived with the imminent expectation of Jesus' second coming, which shaped their ethical behavior and community life. The call to purification was not only spiritual but also practical, encompassing moral conduct and the pursuit of holiness. The verse emphasizes that the purity sought by believers is not for the purpose of earning salvation but is a response to the salvation they have already received through faith in Christ. It reflects the idea that genuine faith produces a genuine change in behavior, as believers are inwardly transformed by the Holy Spirit and outwardly strive to reflect the character of Jesus in their actions.

In summary, 1 John 3:3 conveys the idea that the anticipation of Christ's return and the believer's future glorification serves as a powerful motivator for personal holiness and moral purity in the present life. This hope-filled expectation leads to a self-purification process that mirrors the purity of Christ, demonstrating the authenticity of faith through corresponding actions.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G3956
    There are 1075 instances of this translation in the Bible
    Lemma: πᾶς
    Transliteration: pâs
    Pronunciation: pas
    Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  3. Strong's Number: G2192
    There are 628 instances of this translation in the Bible
    Lemma: ἔχω
    Transliteration: échō
    Pronunciation: skheh'-o
    Description: a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  4. Strong's Number: G5026
    There are 119 instances of this translation in the Bible
    Lemma: ταύτῃ
    Transliteration: taútēi
    Pronunciation: tow'-tace
    Description: dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
  5. Strong's Number: G1680
    There are 48 instances of this translation in the Bible
    Lemma: ἐλπίς
    Transliteration: elpís
    Pronunciation: el-pece'
    Description: from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
  6. Strong's Number: G1909
    There are 790 instances of this translation in the Bible
    Lemma: ἐπί
    Transliteration: epí
    Pronunciation: ep-ee'
    Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  7. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  8. Strong's Number: G48
    There are 571 instances of this translation in the Bible
    Lemma: ἁγνίζω
    Transliteration: hagnízō
    Pronunciation: hag-nid'-zo
    Description: from ἁγνός; to make clean, i.e. (figuratively) sanctify (ceremonially or morally):--purify (self).
  9. Strong's Number: G1438
    There are 312 instances of this translation in the Bible
    Lemma: ἑαυτοῦ
    Transliteration: heautoû
    Pronunciation: heh-ow-too'
    Description: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  10. Strong's Number: G2531
    There are 180 instances of this translation in the Bible
    Lemma: καθώς
    Transliteration: kathṓs
    Pronunciation: kath-oce'
    Description: from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
  11. Strong's Number: G1565
    There are 244 instances of this translation in the Bible
    Lemma: ἐκεῖνος
    Transliteration: ekeînos
    Pronunciation: ek-i'-nos
    Description: from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  12. Strong's Number: G2076
    There are 812 instances of this translation in the Bible
    Lemma: ἐστί
    Transliteration: estí
    Pronunciation: es-tee'
    Description: third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  13. Strong's Number: G53
    There are 944 instances of this translation in the Bible
    Lemma: ἁγνός
    Transliteration: hagnós
    Pronunciation: hag-nos'
    Description: from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure.