And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.
Complete Jewish Bible:
"Stand back!" they replied. "This guy came to live here, and now he's decided to play judge. For that we'll deal worse with you than with them!"Then they crowded in on Lot, in order to get close enough to break down the door.
Berean Standard Bible:
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
American Standard Version:
And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.
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Commentary for Genesis 19:9
Genesis 19:9 is part of the narrative concerning the destruction of Sodom and Gomorrah, two cities known for their extreme wickedness. The historical context of this verse is set within the broader account of Abraham's nephew Lot living in Sodom.
The themes present in this verse include:
1. **Hospitality and Protection**: Lot, who had settled in Sodom, offered hospitality to two angels (disguised as men), protecting them from the hostile townspeople. This act of hospitality was a significant moral obligation in the ancient Near Eastern culture.
2. **Judgment and Moral Authority**: The men of Sodom, intending to commit sexual violence against the visitors, challenge Lot's authority and his role as a sojourner in their city. Their words reflect a rejection of any moral judgment from an outsider, particularly one they view as inferior in status.
3. **Sexual Immorality and Social Corruption**: The behavior of the Sodomites exemplifies the depth of their depravity, which had prompted divine judgment. Their intention to assault the guests is indicative of the pervasive sexual immorality and lack of respect for divine law in Sodom.
4. **Divine Intervention**: This verse is part of a larger narrative where God sends angels to save Lot and his family before the city is destroyed, highlighting the theme of divine intervention and deliverance from judgment for the righteous.
5. **Threat to the Righteous**: The aggressive behavior of the Sodomites towards Lot illustrates the danger faced by the righteous when surrounded by a corrupt society.
In summary, Genesis 19:9 reflects the themes of hospitality, moral judgment, societal corruption, divine intervention, and the perils of living in a wicked society through the dramatic story of Sodom's last days before its destruction by God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H5066 There are 112 instances of this translation in the Bible Lemma: נָגַשׁ Transliteration: nâgash Pronunciation: naw-gash' Description: a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Strong's Number: H1973 There are 16 instances of this translation in the Bible Lemma: הָלְאָה Transliteration: hâlᵉʼâh Pronunciation: haw-leh-aw' Description: xlit hâlᵉâh corrected to hâlᵉʼâh; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far; back, beyond, (hence,-) forward, hitherto, thence, forth, yonder.
Strong's Number: H259 There are 801 instances of this translation in the Bible Lemma: אֶחָד Transliteration: ʼechâd Pronunciation: ekh-awd' Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H1481 There are 94 instances of this translation in the Bible Lemma: גּוּר Transliteration: gûwr Pronunciation: goor Description: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
Strong's Number: H8199 There are 182 instances of this translation in the Bible Lemma: שָׁפַט Transliteration: shâphaṭ Pronunciation: shaw-fat' Description: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
Strong's Number: H7489 There are 80 instances of this translation in the Bible Lemma: רָעַע Transliteration: râʻaʻ Pronunciation: raw-ah' Description: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Strong's Number: H6484 There are 7 instances of this translation in the Bible Lemma: פָּצַר Transliteration: pâtsar Pronunciation: paw-tsar' Description: a primitive root; to peck at, i.e. (figuratively) stun or dull; press, urge, stubbornness.
Strong's Number: H3966 There are 278 instances of this translation in the Bible Lemma: מְאֹד Transliteration: mᵉʼôd Pronunciation: meh-ode' Description: from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H3876 There are 30 instances of this translation in the Bible Lemma: לוֹט Transliteration: Lôwṭ Pronunciation: lote Description: the same as לוֹט; Lot, Abraham's nephew; Lot.
Strong's Number: H7665 There are 145 instances of this translation in the Bible Lemma: שָׁבַר Transliteration: shâbar Pronunciation: shaw-bar' Description: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).
Strong's Number: H1817 There are 78 instances of this translation in the Bible Lemma: דֶּלֶת Transliteration: deleth Pronunciation: deh'-leth Description: from דָּלָה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).