Genesis 19:9

King James Version:

(The Lord speaking is red text)

And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, [even] Lot, and came near to break the door.

Complete Jewish Bible:

"Stand back!" they replied. "This guy came to live here, and now he's decided to play judge. For that we'll deal worse with you than with them!"Then they crowded in on Lot, in order to get close enough to break down the door.

Berean Standard Bible:

“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.

American Standard Version:

And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door.

KJV with Strong’s Numbers:

And they said{H559}, Stand{H5066} back{H1973}. And they said{H559} again, This one{H259} fellow came in{H935} to sojourn{H1481}, and he will needs{H8199} be a judge{H8199}: now will we deal worse{H7489} with thee, than with them. And they pressed{H6484} sore{H3966} upon the man{H376}, even Lot{H3876}, and came near{H5066} to break{H7665} the door{H1817}.

Cross-References (KJV):

Exodus 2:14

  • And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

2 Peter 2:7

  • ¶ And delivered just Lot, vexed with the filthy conversation of the wicked:

2 Peter 2:8

  • (For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;)

Genesis 13:12

  • Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched [his] tent toward Sodom.

Acts 7:26

  • And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

Acts 7:28

  • Wilt thou kill me, as thou diddest the Egyptian yesterday?

Ecclesiastes 9:3

  • This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

Explore This Verse Across Other Resources:


Commentary for Genesis 19:9

Genesis 19:9 is part of the narrative concerning the destruction of Sodom and Gomorrah, two cities known for their extreme wickedness. The historical context of this verse is set within the broader account of Abraham's nephew Lot living in Sodom.

The themes present in this verse include:

1. **Hospitality and Protection**: Lot, who had settled in Sodom, offered hospitality to two angels (disguised as men), protecting them from the hostile townspeople. This act of hospitality was a significant moral obligation in the ancient Near Eastern culture.

2. **Judgment and Moral Authority**: The men of Sodom, intending to commit sexual violence against the visitors, challenge Lot's authority and his role as a sojourner in their city. Their words reflect a rejection of any moral judgment from an outsider, particularly one they view as inferior in status.

3. **Sexual Immorality and Social Corruption**: The behavior of the Sodomites exemplifies the depth of their depravity, which had prompted divine judgment. Their intention to assault the guests is indicative of the pervasive sexual immorality and lack of respect for divine law in Sodom.

4. **Divine Intervention**: This verse is part of a larger narrative where God sends angels to save Lot and his family before the city is destroyed, highlighting the theme of divine intervention and deliverance from judgment for the righteous.

5. **Threat to the Righteous**: The aggressive behavior of the Sodomites towards Lot illustrates the danger faced by the righteous when surrounded by a corrupt society.

In summary, Genesis 19:9 reflects the themes of hospitality, moral judgment, societal corruption, divine intervention, and the perils of living in a wicked society through the dramatic story of Sodom's last days before its destruction by God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  2. Strong's Number: H5066
    There are 112 instances of this translation in the Bible
    Lemma: נָגַשׁ
    Transliteration: nâgash
    Pronunciation: naw-gash'
    Description: a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
  3. Strong's Number: H1973
    There are 16 instances of this translation in the Bible
    Lemma: הָלְאָה
    Transliteration: hâlᵉʼâh
    Pronunciation: haw-leh-aw'
    Description: xlit hâlᵉâh corrected to hâlᵉʼâh; from the primitive form of the article (hal); to the distance, i.e. far away; also (of time) thus far; back, beyond, (hence,-) forward, hitherto, thence, forth, yonder.
  4. Strong's Number: H259
    There are 801 instances of this translation in the Bible
    Lemma: אֶחָד
    Transliteration: ʼechâd
    Pronunciation: ekh-awd'
    Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  5. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  6. Strong's Number: H1481
    There are 94 instances of this translation in the Bible
    Lemma: גּוּר
    Transliteration: gûwr
    Pronunciation: goor
    Description: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
  7. Strong's Number: H8199
    There are 182 instances of this translation in the Bible
    Lemma: שָׁפַט
    Transliteration: shâphaṭ
    Pronunciation: shaw-fat'
    Description: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.
  8. Strong's Number: H7489
    There are 80 instances of this translation in the Bible
    Lemma: רָעַע
    Transliteration: râʻaʻ
    Pronunciation: raw-ah'
    Description: a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
  9. Strong's Number: H6484
    There are 7 instances of this translation in the Bible
    Lemma: פָּצַר
    Transliteration: pâtsar
    Pronunciation: paw-tsar'
    Description: a primitive root; to peck at, i.e. (figuratively) stun or dull; press, urge, stubbornness.
  10. Strong's Number: H3966
    There are 278 instances of this translation in the Bible
    Lemma: מְאֹד
    Transliteration: mᵉʼôd
    Pronunciation: meh-ode'
    Description: from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
  11. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  12. Strong's Number: H3876
    There are 30 instances of this translation in the Bible
    Lemma: לוֹט
    Transliteration: Lôwṭ
    Pronunciation: lote
    Description: the same as לוֹט; Lot, Abraham's nephew; Lot.
  13. Strong's Number: H7665
    There are 145 instances of this translation in the Bible
    Lemma: שָׁבַר
    Transliteration: shâbar
    Pronunciation: shaw-bar'
    Description: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).
  14. Strong's Number: H1817
    There are 78 instances of this translation in the Bible
    Lemma: דֶּלֶת
    Transliteration: deleth
    Pronunciation: deh'-leth
    Description: from דָּלָה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).