And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
And it shall come to pass at that time, [that] I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
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Commentary for Genesis 18:21
Genesis 18:21 is part of the narrative in which three visitors come to Abraham by the oaks of Mamre. These visitors are eventually revealed to be divine beings, with one identified as the Lord (Yahweh). The verse occurs within the context of God's decision to inform Abraham of His intentions to investigate the outcry against Sodom and Gomorrah, cities notorious for their wickedness.
In this verse, God says, "I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know." This statement reflects several key themes and theological concepts:
1. **Divine Justice and Judgment**: God's resolve to personally investigate the situation in Sodom and Gomorrah underscores the theme of divine justice. The phrase "I will go down now, and see" suggests that God will not act based solely on hearsay but will make a firsthand assessment of the sinfulness of the cities.
2. **Divine Omniscience**: While God is omniscient and knows all things, the language of the verse reflects a form of accommodation to human understanding. It emphasizes the principle that God's judgments are based on thorough knowledge and understanding of the facts.
3. **Divine Intervention**: The verse indicates that God is actively involved in the affairs of humanity. The decision to "go down" implies a deliberate act of intervention, which is a common theme throughout the Bible, showing God's concern for righteousness and justice on earth.
4. **Moral Accountability**: The "cry" that has come to God suggests that the suffering or the sin of the innocent has reached a point where divine intervention is necessary. This highlights the concept of moral accountability, where God holds people and societies responsible for their actions.
5. **Mercy and Patience**: The fact that God intends to investigate before acting allows for the possibility of mercy and patience. It is an invitation to repentance and a stay of judgment, themes that resonate throughout the biblical narrative.
Historically, this verse is part of the Abrahamic narrative, which is foundational to Jewish, Christian, and Islamic traditions. Abraham's intercession for Sodom and Gomorrah in the subsequent verses further explores themes of advocacy and the potential for mercy to triumph over judgment. The story serves as a backdrop for understanding the character of God as just, merciful, and intimately concerned with human affairs.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3381 There are 344 instances of this translation in the Bible Lemma: יָרַד Transliteration: yârad Pronunciation: yaw-rad' Description: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H3617 There are 20 instances of this translation in the Bible Lemma: כָּלָה Transliteration: kâlâh Pronunciation: kaw-law' Description: from כָּלָה; a completion; adverb, completely; also destruction; altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
Strong's Number: H6818 There are 20 instances of this translation in the Bible Lemma: צַעֲקָה Transliteration: tsaʻăqâh Pronunciation: tsah-ak-aw' Description: from צָעַק; a shriek; cry(-ing).
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H3045 There are 873 instances of this translation in the Bible Lemma: יָדַע Transliteration: yâdaʻ Pronunciation: yaw-dah' Description: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.