And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God saw that [it was] good.
Complete Jewish Bible:
The earth brought forth grass, plants each yielding its own kind of seed, and trees each producing its own kind of seed-bearing fruit; and God saw that it was good.
Berean Standard Bible:
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
American Standard Version:
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
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Commentary for Genesis 1:12
**Themes:**
1. **Creation and Fertility:** The verse highlights the fruitfulness of the earth as a result of God's creative power. The emergence of plant life, including grasses, herbs, and fruit-bearing trees, emphasizes the productivity and abundance inherent in the created world.
2. **Order and Diversity:** The mention of plants yielding seed "after his kind" underscores the theme of ordered reproduction within distinct species, suggesting a divine blueprint for biodiversity.
3. **Divine Approval:** The recurring phrase "and God saw that it was good" reflects the idea of divine satisfaction with the created order, emphasizing the inherent goodness of the natural world as it functions according to God's design.
**Historical Context:**
Genesis 1:12 is part of the Priestly creation account found in the opening chapter of the Book of Genesis, which is traditionally attributed to the Priestly source in biblical scholarship. This source is thought to have been compiled during or after the Babylonian Exile (6th century BCE). The verse is set within the larger context of the seven days of creation, which describes the formation of the world in a structured, sequential manner.
During the time of composition, the Ancient Near Eastern world was populated with various creation myths, such as the Enuma Elish from Babylon. The Genesis account, while sharing some common motifs, distinctively presents a monotheistic perspective, emphasizing the singular power of God in contrast to the polytheistic pantheons and cosmic battles found in other contemporary narratives.
The verse reflects an agrarian society's appreciation for the cycles of nature and the importance of plant life for sustenance, which would have resonated with the lived experience of its original audience. It also serves to establish a theological foundation for the subsequent narratives in Genesis, including the role of humanity in the garden (Genesis 2) and the concept of stewardship over creation.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H3318 There are 992 instances of this translation in the Bible Lemma: יָצָא Transliteration: yâtsâʼ Pronunciation: yaw-tsaw' Description: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
Strong's Number: H1877 There are 15 instances of this translation in the Bible Lemma: דֶּשֶׁא Transliteration: desheʼ Pronunciation: deh'-sheh Description: from דָּשָׁא; a sprout; by analogy, grass; (tender) grass, green, (tender) herb.
Strong's Number: H6212 There are 32 instances of this translation in the Bible Lemma: עֶשֶׂב Transliteration: ʻeseb Pronunciation: eh'seb Description: from an unused root meaning to glisten (or be green); grass (or any tender shoot); grass, herb.
Strong's Number: H2232 There are 54 instances of this translation in the Bible Lemma: זָרַע Transliteration: zâraʻ Pronunciation: zaw-rah' Description: a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield.
Strong's Number: H2233 There are 205 instances of this translation in the Bible Lemma: זֶרַע Transliteration: zeraʻ Pronunciation: zeh'-rah Description: from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
Strong's Number: H4327 There are 18 instances of this translation in the Bible Lemma: מִין Transliteration: mîyn Pronunciation: meen Description: from an unused root meaning to portion out; a sort, i.e. species; kind. Compare מִן.
Strong's Number: H6086 There are 288 instances of this translation in the Bible Lemma: עֵץ Transliteration: ʻêts Pronunciation: ates Description: from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H6529 There are 107 instances of this translation in the Bible Lemma: פְּרִי Transliteration: pᵉrîy Pronunciation: per-ee' Description: from פָּרָה; fruit (literally or figuratively); bough, (first-)fruit(-ful), reward.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H2896 There are 517 instances of this translation in the Bible Lemma: טוֹב Transliteration: ṭôwb Pronunciation: tobe Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).