But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed [therewith]; he that kindled the fire shall surely make restitution.
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Commentary for Exodus 21:34
1. Themes:
- Responsibility and restitution: Exodus 21:34 addresses the concept of personal accountability, particularly in cases of negligence. The law requires that an individual who digs a pit and leaves it uncovered must take full responsibility for the consequences of their actions, such as the injury or death of another's animal that falls into it.
- Justice and compensation: The verse emphasizes fairness and justice by mandating that the owner of the pit must compensate the owner of the animal for their loss. This reflects a broader biblical theme of seeking justice and making amends for wrongdoing.
- Property rights: The law acknowledges and protects the property rights of individuals, ensuring that owners are compensated for damages to their possessions.
2. Historical Context:
- The legal framework of ancient Israel: This verse is part of the Covenant Code, a series of laws given to the Israelites after their exodus from Egypt, which provided guidelines for civil and moral conduct. These laws were designed to govern the social and economic life of the Israelite community.
- Agrarian society: The ancient Israelite society was primarily agrarian, with livestock being a crucial component of an individual's wealth and livelihood. The protection of animals was therefore essential for the economic stability of the people.
- The Book of the Covenant: Exodus 21-23 is often referred to as the "Book of the Covenant," which includes a variety of laws, both civil and religious. These laws reflect the values and norms of ancient Israelite society and provide insight into their legal and ethical standards.
In summary, Exodus 21:34 reflects themes of personal responsibility, justice, and the protection of property rights within the historical context of the legal and social framework of ancient Israelite society.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1167 There are 78 instances of this translation in the Bible Lemma: בַּעַל Transliteration: baʻal Pronunciation: bah'-al Description: from בָּעַל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.
Strong's Number: H953 There are 64 instances of this translation in the Bible Lemma: בּוֹר Transliteration: bôwr Pronunciation: bore Description: from בּוּר (in the sense of בֹּאר); a pit hole (especially one used as a cistern or a prison); cistern, dungeon, fountain, pit, well.
Strong's Number: H7999 There are 107 instances of this translation in the Bible Lemma: שָׁלַם Transliteration: shâlam Pronunciation: shaw-lam' Description: a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications); make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely.
Strong's Number: H7725 There are 952 instances of this translation in the Bible Lemma: שׁוּב Transliteration: shûwb Pronunciation: shoob Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's Number: H3701 There are 343 instances of this translation in the Bible Lemma: כֶּסֶף Transliteration: keçeph Pronunciation: keh'-sef Description: from כָּסַף; silver (from its pale color); by implication, money; money, price, silver(-ling).
Strong's Number: H4191 There are 694 instances of this translation in the Bible Lemma: מוּת Transliteration: mûwth Pronunciation: mooth Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.