¶ And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten [many] of the people with a great slaughter.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, [that ye] go [not] up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether [it be] beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
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Commentary for Exodus 19:21
Exodus 19:21 is a pivotal verse set within the broader context of the Israelites' encounter with God at Mount Sinai following their exodus from Egypt. This event marks a significant moment in the narrative of the Hebrew Bible, as it is here that God chooses to reveal His law to the people through Moses. The verse captures a divine command to Moses to caution the Israelites against the danger of unregulated proximity to the sacred presence of God.
In this verse, God instructs Moses to descend from the mountain and warn the people not to force their way toward the divine presence out of curiosity or unauthorized worship. The command emphasizes the holiness and otherness of God, who is surrounded by strict boundaries to prevent the people from inadvertently transgressing and facing fatal consequences. This reflects the theme of holiness and the respect for divine boundaries that permeates the Pentateuch.
Historically, this passage underscores the ancient Israelite understanding of the divine as both immanent and transcendent—God is with His people, yet He is also set apart in a way that demands reverence and proper approach. The instructions given to Moses highlight the need for mediation between the divine and the human, a role that Moses fulfills. It also serves as a prelude to the giving of the Ten Commandments and the establishment of the Mosaic covenant, which will shape Israelite religion and ethics for generations to come.
In summary, Exodus 19:21 reflects the themes of divine holiness, the need for proper mediation, and the establishment of religious boundaries. It captures a moment of tension and anticipation as the Israelites stand on the threshold of receiving God's law, while also serving as a stark reminder of the potential perils of approaching the divine without due respect and preparation.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H3381 There are 344 instances of this translation in the Bible Lemma: יָרַד Transliteration: yârad Pronunciation: yaw-rad' Description: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Strong's Number: H5749 There are 40 instances of this translation in the Bible Lemma: עוּד Transliteration: ʻûwd Pronunciation: ood Description: a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication); admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H2040 There are 42 instances of this translation in the Bible Lemma: הָרַס Transliteration: hâraç Pronunciation: haw-ras' Description: a primitive root; to pull down or in pieces, break, destroy; beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H7227 There are 439 instances of this translation in the Bible Lemma: רַב Transliteration: rab Pronunciation: rab Description: by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Strong's Number: H5307 There are 403 instances of this translation in the Bible Lemma: נָפַל Transliteration: nâphal Pronunciation: naw-fal' Description: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.