Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and [from] all the expectation of the people of the Jews.
And when he had considered [the thing], he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
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Commentary for Acts 4:23
Acts 4:23 is a verse set within the historical context of the early Christian church shortly after the resurrection of Jesus Christ. The verse follows the narrative of Peter and John, who were arrested by the Jewish religious authorities—the chief priests and elders—for preaching about Jesus and performing a miraculous healing in His name. After being threatened and released, they returned to their community of believers, recounting the events and the words of their interrogators.
The themes present in this verse include the boldness of the apostles in the face of persecution, the importance of fellowship among believers, and the sharing of testimony. The verse highlights the early Christians' commitment to their faith and their willingness to face opposition from the established religious authorities. It also underscores the significance of communal support and the role of storytelling in the spread of the Christian message. By reporting back to their "own company," the apostles demonstrate a sense of unity and collective identity among the early Christians, which was crucial for the growth and survival of the church in its nascent stages. The act of reporting all that was said to them also serves as a means of preparing the community for future challenges and reinforcing their shared purpose and conviction in the truth of the gospel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G630 There are 63 instances of this translation in the Bible Lemma: ἀπολύω Transliteration: apolýō Pronunciation: ap-ol-oo'-o Description: from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Strong's Number: G2064 There are 604 instances of this translation in the Bible Lemma: ἔρχομαι Transliteration: érchomai Pronunciation: el'-tho Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G2398 There are 109 instances of this translation in the Bible Lemma: ἴδιος Transliteration: ídios Pronunciation: id'-ee-os Description: of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G518 There are 125 instances of this translation in the Bible Lemma: ἀπαγγέλλω Transliteration: apangéllō Pronunciation: ap-ang-el'-lo Description: from ἀπό and the base of ἄγγελος; to announce:--bring word (again), declare, report, shew (again), tell.
Strong's Number: G3745 There are 104 instances of this translation in the Bible Lemma: ὅσος Transliteration: hósos Pronunciation: hos'-os Description: by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Strong's Number: G749 There are 120 instances of this translation in the Bible Lemma: ἀρχιερεύς Transliteration: archiereús Pronunciation: ar-khee-er-yuce' Description: from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
Strong's Number: G4245 There are 67 instances of this translation in the Bible Lemma: πρεσβύτερος Transliteration: presbýteros Pronunciation: pres-boo'-ter-os Description: comparative of (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.