And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou [art] God, which hast made heaven, and earth, and the sea, and all that in them is:
Complete Jewish Bible:
When they heard it, they raised their voices to God with singleness of heart. “Master,” they prayed, “You made heaven, earth, the sea and everything in them.
Berean Standard Bible:
When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
American Standard Version:
And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:
For [in] six days the LORD made heaven and earth, the sea, and all that in them [is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Thou, [even] thou, [art] LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all [things] that [are] therein, the seas, and all that [is] therein, and thou preservest them all; and the host of heaven worshippeth thee.
But the LORD [is] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest [between] the cherubims, thou art the God, [even] thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
¶ Happy [is he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God:
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Commentary for Acts 4:24
Acts 4:24 is a verse set within the broader context of the early Christian community's experiences as recorded in the Acts of the Apostles. This book, traditionally attributed to Luke the Evangelist, chronicles the birth and spread of the Christian church following the resurrection and ascension of Jesus Christ.
In the immediate preceding chapters, Peter and John had healed a man lame from birth at the Temple in Jerusalem, which led to their arrest by the Jewish religious authorities. After being released, they returned to the Christian community and reported what had happened. The verse in question captures the collective response of the believers upon hearing about the apostles' encounter with the authorities.
The themes present in Acts 4:24 include:
1. **Unity**: The believers are described as lifting their voices to God "with one accord," demonstrating a profound sense of unity and solidarity in the face of adversity.
2. **Prayer**: The natural response of the early Christians to the challenges they faced was prayer. They turned to God in a corporate expression of faith and dependence.
3. **Theology**: The content of their prayer affirms a foundational monotheistic belief in the God of Israel as the creator of "heaven, and earth, and the sea, and all that in them is." This is a direct reference to the sovereignty and power of God as described in the Jewish Scriptures (now the Old Testament).
4. **Worship**: The verse reflects an act of worship, as the believers address God with reverence and acknowledge His greatness as manifested in His role as Creator.
5. **Historical Context**: This prayer is situated in the historical context of early Christian persecution. The apostles' healing and preaching had drawn the ire of the Jewish leaders, who were threatened by the rapid growth of the Christian movement and its claims about Jesus.
In summary, Acts 4:24 encapsulates the early Christian community's unified, prayerful response to persecution, expressing their theological understanding of God as Creator and their worship of Him in the midst of challenging circumstances. This verse reflects the resilience and faith of the early believers, setting a precedent for how future generations of Christians might respond to opposition.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G191 There are 448 instances of this translation in the Bible Lemma: ἀκούω Transliteration: akoúō Pronunciation: ak-oo'-o Description: a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's Number: G142 There are 168 instances of this translation in the Bible Lemma: αἴρω Transliteration: aírō Pronunciation: ah'-ee-ro Description: a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Strong's Number: G5456 There are 129 instances of this translation in the Bible Lemma: φωνή Transliteration: phōnḗ Pronunciation: fo-nay' Description: probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.
Strong's Number: G4314 There are 674 instances of this translation in the Bible Lemma: πρός Transliteration: prós Pronunciation: pros Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G3661 There are 12 instances of this translation in the Bible Lemma: ὁμοθυμαδόν Transliteration: homothymadón Pronunciation: hom-oth-oo-mad-on' Description: adverb from a compound of the base of ὁμοῦ and θυμός; unanimously:--with one accord (mind).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G1203 There are 10 instances of this translation in the Bible Lemma: δεσπότης Transliteration: despótēs Pronunciation: des-pot'-ace Description: perhaps from δέω and (a husband); an absolute ruler ("despot"):--Lord, master.
Strong's Number: G4771 There are 163 instances of this translation in the Bible Lemma: σύ Transliteration: sý Pronunciation: soo Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G4160 There are 519 instances of this translation in the Bible Lemma: ποιέω Transliteration: poiéō Pronunciation: poy-eh'-o Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
Strong's Number: G3772 There are 264 instances of this translation in the Bible Lemma: οὐρανός Transliteration: ouranós Pronunciation: oo-ran-os' Description: perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
Strong's Number: G1093 There are 226 instances of this translation in the Bible Lemma: γῆ Transliteration: gē Pronunciation: ghay Description: contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
Strong's Number: G2281 There are 83 instances of this translation in the Bible Lemma: θάλασσα Transliteration: thálassa Pronunciation: thal'-as-sah Description: probably prolonged from ἅλς; the sea (genitive case or specially):--sea.
Strong's Number: G3956 There are 1075 instances of this translation in the Bible Lemma: πᾶς Transliteration: pâs Pronunciation: pas Description: including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.