2 Samuel 12:23

But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.

But now he is dead {H4191}, wherefore should I fast {H6684}? can {H3201} I bring him back again {H7725}? I shall go {H1980} to him, but he shall not return {H7725} to me.

But now that he's dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."

But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.

Commentary

2 Samuel 12:23 captures King David's poignant and profound response to the death of his infant son, born of his union with Bathsheba. This verse marks a significant turning point in David's period of intense fasting and prayer, revealing his acceptance of God's sovereign will and his personal hope concerning the afterlife.

Context

This verse follows a period of deep distress for King David. After the prophet Nathan confronted him regarding his grievous sins of adultery with Bathsheba and the murder of Uriah, God declared that the child born of their union would die (2 Samuel 12:14). For seven days, while the child was gravely ill, David fasted, lay on the ground, and pleaded with God for the child's life (2 Samuel 12:16-17). His servants were confused and worried about his reaction when they delivered the news of the child's passing. However, David's response was unexpected: he immediately ceased his mourning, washed, anointed himself, changed his clothes, and went to the house of the Lord to worship (2 Samuel 12:20). Verse 23 is David's explanation to his bewildered servants, offering a window into his understanding of death and God's plan.

Key Themes

  • Acceptance of God's Sovereignty: David's question, "But now he is dead, wherefore should I fast? can I bring him back again?" demonstrates a powerful recognition that once God's decree has been fulfilled, human efforts to reverse it are futile. It signifies his acceptance of God's sovereign judgment and His ultimate control over life and death (Deuteronomy 32:39).
  • Hope in the Afterlife and Reunion: The profound statement, "I shall go to him, but he shall not return to me," is often interpreted as David's expression of hope for a future reunion with his child in the afterlife. While the Old Testament's understanding of the afterlife (often referred to as Sheol) was developing, this phrase suggests a belief in a continued existence beyond the grave where reunion is possible. It offers comfort and a glimpse into ancient Israelite beliefs about the destiny of the righteous after death.
  • Transition from Grief to Resolution: David's actions show a healthy process of grief. He grieved intensely while there was hope, but once death occurred, he quickly moved to a place of worship and acceptance. This illustrates a mature spiritual response to irreversible loss.
  • Consequences of Sin: Although David's sins were forgiven, the consequences, as foretold by Nathan, were still realized. This verse is a stark reminder that even divine forgiveness does not always negate the earthly repercussions of our actions.

Linguistic Insights

The phrase "I shall go to him" in Hebrew is ΧΦ΅ΧœΦΈΧ™Χ• אֲנִי Χ”ΦΉΧœΦ΅ΧšΦ° ('elav 'ani holekh), literally meaning "to him I am going." In biblical usage, "going to one's people" or "being gathered to one's fathers" is a common euphemism for death, implying joining those who have passed before. David's use of this phrase, particularly in contrast to "he shall not return to me," conveys not just his own impending death, but a hopeful expectation of personal reunion, rather than mere burial in the same place.

Practical Application

For believers today, 2 Samuel 12:23 offers immense comfort and profound lessons:

  • It provides a biblical foundation for the hope of reunion with loved ones, especially children, who have passed away, implying that those who die in infancy or childhood are safe in God's care and will be reunited with their believing parents.
  • It teaches us about the appropriate response to irreversible loss: intense prayer and supplication while there is hope, followed by acceptance and worship when God's will is clearly manifested.
  • David's example encourages us to trust in God's wisdom and sovereignty even when His answers to our prayers are not what we desired. His ability to turn from deep mourning to worship demonstrates profound faith and reliance on God's ultimate plan (compare Job 1:21).
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Cross-References

  • Genesis 37:35 (5 votes)

    And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
  • Job 30:23 (3 votes)

    For I know [that] thou wilt bring me [to] death, and [to] the house appointed for all living.
  • Luke 23:43 (3 votes)

    And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
  • Job 7:8 (2 votes)

    The eye of him that hath seen me shall see me no [more]: thine eyes [are] upon me, and I [am] not.
  • Job 7:10 (2 votes)

    He shall return no more to his house, neither shall his place know him any more.