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Translation
King James Version
And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.
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KJV (with Strong's)
And one wing H3671 of the other H259 cherub H3742 was five H2568 cubits H520, reaching H5060 to the wall H7023 of the house H1004: and the other H312 wing H3671 was five H2568 cubits H520 also, joining H1695 to the wing H3671 of the other H312 cherub H3742.
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Complete Jewish Bible
The wing of the other keruv was eight-and-three-quarters feet long, touching the wall of the house; and the other wing was also eight-and-three-quarters feet long, touching the wing of the first keruv.
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Berean Standard Bible
The wing of the second cherub also measured five cubits and touched the wall of the temple, while its other wing measured five cubits and touched the wing of the first cherub.
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American Standard Version
And the wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits also, joining to the wing of the other cherub.
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World English Bible Messianic
The wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits, joining to the wing of the other cherub.
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Geneva Bible (1599)
Likewise the wing of ye other Cherub was fiue cubites, reaching to the wall of the house, and the other wing fiue cubites ioyning to the wing of the other Cherub.
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Young's Literal Translation
And the wing of the other cherub is five cubits touching the wall of the house, and the other wing is five cubits, adhering to the wing of the other cherub.
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See on the biblical-era map
Building Plan: Solomon's Temple
Building Plan: Solomon's Temple View full PDF
Building Plan: Solomon's Palace and the Temple Complex
Building Plan: Solomon's Palace and the Temple Complex View full PDF
The Construction of Solomon’s Temple
The Construction of Solomon’s Temple View full PDF

Map © Biblica Open Bible Maps · CC BY-SA 4.0

In the KJVVerse 11,242 of 31,102

Study This Verse

SUMMARY

2 Chronicles 3:12 provides a meticulous architectural detail of one wing of the second colossal cherub within the Most Holy Place of Solomon's Temple. This precise measurement, five cubits in length, specifies its extension to the inner wall of the sanctuary, while its other five-cubit wing is described as joining with the wing of the first cherub. This verse, part of the broader account of the Temple's construction, underscores the immense scale, divine precision, and symbolic significance of these golden guardians, whose outstretched wings were designed to span the entire width of the inner sanctuary, powerfully symbolizing God's pervasive presence, unapproachable holiness, and sovereign guardianship over His sacred dwelling.

CONTEXT

  • Literary Context: 2 Chronicles 3:12 is embedded within the Chronicler's detailed narrative of Solomon's Temple construction, spanning 2 Chronicles 2 through 2 Chronicles 5. This section is pivotal to the Chronicler's theological agenda, which consistently emphasizes the Temple as the divinely appointed center of Israelite worship and the enduring symbol of God's covenantal presence among His people. Following the initial preparations and the laying of the foundation in 2 Chronicles 3:1-2, the text meticulously describes various architectural elements, including the porch, the Holy Place, and critically, the Most Holy Place. Verses 2 Chronicles 3:10-13 are dedicated specifically to the two colossal cherubim crafted for this inner sanctuary. This particular verse, 2 Chronicles 3:12, provides the precise dimensions for the second cherub's wings, illustrating how they perfectly extended to the wall and met the wing of the first cherub, thereby completely filling the 20-cubit width of the Holy of Holies, creating a unified canopy over the sacred space.
  • Historical & Cultural Context: The construction of Solomon's Temple, circa 960 BCE, marked a zenith of Israelite power, prosperity, and national identity under King Solomon's reign. In the broader ancient Near Eastern context, the erection of grand temples was a common practice among rulers, serving as potent expressions of royal authority, national prestige, and devotion to their respective deities. However, Solomon's Temple stood distinct due to its singular dedication to Yahweh, the one true God, and its design, which was not born of human architectural innovation but derived from divine revelation (1 Chronicles 28:11-19). Jerusalem, designated as the capital and the Temple's site, solidified its role as the spiritual and political heart of the unified kingdom. The meticulous details, such as those found in 2 Chronicles 3:12, underscore the immense resources, the highly skilled craftsmanship (including assistance from Tyre, as detailed in 2 Chronicles 2:7), and the profound reverence invested in constructing a dwelling place fitting for the manifest presence of God, the Shekinah.
  • Key Themes:
    • Divine Presence and Holiness: The cherubim, consistently depicted in biblical literature as guardians of God's holiness and attendants to His throne, powerfully emphasize the sanctity and awe-inspiring nature of the Most Holy Place. Their strategic placement and immense wingspan within the inner sanctuary signify the overwhelming and all-encompassing presence of God within His dwelling. This sacred space was strictly set apart, accessible only to the high priest once a year on the Day of Atonement, underscoring the absolute purity and mediation required to approach a holy God. The entire design, including the colossal cherubim, served to visually communicate the unapproachable glory and majestic nature of God's dwelling among His people.
    • Precision and Divine Order: The exact measurements and highly detailed descriptions throughout the Temple's construction, vividly exemplified in 2 Chronicles 3:12, highlight the paramount importance of obedience to God's precise divine blueprint. Every cubit, every material, and every feature was specified by God, reflecting His inherent character of order, perfection, and His expectation of meticulous dedication and reverence in all acts of worship and service. This divine precision underscores the truth that God is not to be approached casually or haphazardly but with the utmost care, intentionality, and profound reverence.
    • Symbolism of Cherubim: From their initial appearance guarding the Garden of Eden in Genesis 3:24, cherubim have consistently represented heavenly beings intimately associated with God's glory, His throne, and the guardianship of sacred space. In the Temple, their outstretched wings, meeting in the center, formed a symbolic canopy over the Ark of the Covenant (though the Ark is not explicitly mentioned in this specific verse, it was the central object within the Holy of Holies). This configuration powerfully signified God's sovereign rule, His protective presence, and the inaccessibility of His unapproachable glory to sinful humanity without proper divine mediation.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Wing (Hebrew, kânâph', H3671): From the root meaning "an edge or extremity," this word specifically refers to the wing of a bird or, in this context, a celestial being. It can also denote a flap or border. In 2 Chronicles 3:12, the "wing" (H3671) of the cherubim signifies their ability to cover and extend, emphasizing their role in physically spanning the sacred space and symbolically providing a canopy of divine presence and protection. The repeated mention of "wing" underscores the centrality of this feature to the cherubim's function and visual impact.
  • Cherub (Hebrew, kᵉrûwb', H3742): This term (H3742) refers to an imaginary or celestial figure, a type of angelic being. Cherubim are consistently associated with God's glory, His throne, and the guardianship of sacred spaces, appearing from Eden to Ezekiel's visions. In the Temple, these colossal, gold-overlaid figures are not merely decorative but are potent symbols of God's transcendent holiness, His sovereign presence, and the awesome, guarded nature of His dwelling. Their presence reinforces the sanctity of the Most Holy Place.
  • Joining (Hebrew, dâbêq', H1695): Derived from a root meaning "to adhere" or "to cleave," this word (H1695) describes the action of the second cherub's wing meeting and connecting with the wing of the first cherub. This detail is crucial for understanding the complete visual effect within the Holy of Holies: the wings of the two cherubim did not merely extend but formed a continuous, unbroken expanse across the entire width of the sanctuary. This "joining" signifies the unity and completeness of the divine overshadowing and guardianship.

Verse Breakdown

  • "And [one] wing of the other cherub [was] five cubits": This initial clause introduces the specific dimensions of a single wing belonging to the second of the two cherubim. The phrase "other cherub" clarifies that the first cherub's details were provided in the preceding verse (2 Chronicles 3:11). The measurement "five cubits" (approximately 7.5 to 8.5 feet) immediately conveys the impressive, monumental scale of these figures, emphasizing their grandeur and significance within the Most Holy Place.
  • "reaching to the wall of the house": This phrase precisely defines the spatial orientation and extent of the wing described. It indicates that one wing of the second cherub extended fully and physically touched the inner wall of the Most Holy Place. This detail is crucial for understanding how the cherubim were positioned to completely occupy and enclose the sacred space, leaving no gap between their symbolic presence and the physical boundaries of God's dwelling, thereby emphasizing the all-encompassing nature of God's holiness.
  • "and the other wing [was] five cubits [also], joining to the wing of the other cherub": This final clause completes the description of the second cherub's wingspan. It reiterates the symmetrical "five cubits" dimension for the second wing, reinforcing the precise and balanced design of the cherubim. Crucially, it states that this wing "joined" with the wing of the first cherub, which would have extended from the opposite side of the sanctuary. This meticulous arrangement created a continuous, overarching canopy of wings that spanned the entire 20-cubit width of the Holy of Holies, symbolizing a complete covering, protection, and overshadowing of the divine presence within that most sacred and holy space.

Literary Devices

The description in 2 Chronicles 3:12, characteristic of the Temple narrative, employs several literary techniques to convey its profound theological meaning. Precision and Detailing are paramount, as evidenced by the exact measurements ("five cubits") and specific spatial relationships ("reaching to the wall," "joining to the wing"). These details are not merely architectural specifications but serve to emphasize the meticulous care, divine blueprint, and sacredness inherent in God's dwelling place. The cherubim themselves are powerful examples of Symbolism, representing heavenly guardians of God's holiness and glory. Their outstretched wings, meeting in the center, create a potent visual symbol of God's pervasive, overshadowing presence and protection within the sanctuary. The Repetition of "five cubits" for each wing underscores the perfect symmetry and balance of the design, contributing to the overall sense of divine order and grandeur. Furthermore, the description of "one wing" and "the other wing" can be understood as a form of Merism, where the whole of the cherub's 10-cubit wingspan is conveyed by describing its two constituent parts, highlighting the completeness of their coverage and the unified nature of their guardianship within the innermost sanctuary.

THEOLOGICAL AND THEMATIC CONNECTIONS

The meticulous description of the cherubim's wings in 2 Chronicles 3:12 profoundly underscores the transcendent holiness of God and the awe-inspiring nature of His presence. These colossal figures, whose wings spanned the entire inner sanctuary, served as powerful visual reminders of the sacred boundary between a holy God and sinful humanity. They symbolized not only God's majestic glory and sovereign rule but also the guarded nature of His presence, a sobering reminder of humanity's expulsion from Eden and the absolute necessity of divine mediation to approach Him. The precision in their design reflects God's character of order and His demand for reverence and exactness in all matters pertaining to His worship, emphasizing that His dwelling place was not merely a building but a consecrated space imbued with profound divine significance and demanding the utmost reverence.

REFLECTION AND APPLICATION

While believers today no longer worship within a physical temple adorned with golden cherubim, the profound principles embedded in 2 Chronicles 3:12 remain profoundly relevant for our spiritual lives. The meticulous detail and immense scale of the cherubim, designed to fill and guard the Holy of Holies, should cultivate within us a deep and abiding sense of awe, reverence, and holy fear for God. This passage reminds us that God is infinitely holy, majestically glorious, and utterly deserving of our utmost respect, intentionality, and excellence in all aspects of our worship and daily living. Just as every cubit and every detail mattered in the Temple's construction, so too should every thought, every word, and every deed in our lives be offered with intentionality, excellence, and devotion to Him. Recognizing that through the finished work of Christ, believers are now living temples of the Holy Spirit, we are called to embody His holiness and manifest His presence in the world, living lives that reflect His glory and invite others to encounter His sacred presence. Our "sacred space" is now within us and among us, demanding a spiritual precision and reverence that mirrors the physical exactness of the ancient Temple, urging us to live lives worthy of the God who dwells within us.

Questions for Reflection

  • How does the meticulous detail of the Temple's construction, particularly the cherubim, deepen our understanding of God's character and His expectations for our worship and daily lives today?
  • In what tangible ways do we, as believers, serve as "temples" of the Holy Spirit, and how should this profound reality shape our choices and actions in light of God's indwelling holiness?
  • What "sacred spaces" or moments do we intentionally recognize in our lives today (e.g., prayer, corporate worship, personal study, acts of service), and how can we approach them with greater reverence, intentionality, and a pursuit of excellence?
  • How do the symbolic roles of the cherubim (as guardians of holiness and witnesses to God's majestic presence) resonate with the call for believers to live holy lives, set apart for God's purposes in a world that often disregards the sacred?

FAQ

Why does the Bible include such detailed architectural descriptions of the Temple, like those in 2 Chronicles 3:12?

Answer: The detailed architectural descriptions, such as those found in 2 Chronicles 3:12, serve several crucial theological and practical purposes. Firstly, they emphatically highlight the divine origin and precise blueprint of the Temple. This was not merely a human construction project but a divinely ordained dwelling place for God's manifest presence, reflecting His inherent character of order, beauty, and perfection. Secondly, the meticulousness underscores the immense sacredness and unparalleled holiness of the structure, particularly the Most Holy Place. Every dimension, every material, and every artistic detail was carefully specified by God to communicate the awe, reverence, and purity required to approach Him. Thirdly, these details provide historical and cultural authenticity, demonstrating the grandeur, immense resources, and skilled craftsmanship invested by Solomon's kingdom in this monumental undertaking. Finally, for the Chronicler's original audience, who faced the destruction of the first Temple, these detailed accounts served as a powerful reminder of God's faithfulness to dwell among His people and pointed forward to a future hope of restoration and divine presence.

How do these large Temple cherubim differ from the cherubim on the Ark of the Covenant described in Exodus?

Answer: While both sets of cherubim symbolize God's presence, glory, and guardianship of sacred space, they differ significantly in scale, material, and function. The cherubim on the Ark of the Covenant, detailed in Exodus 25:18-20, were relatively small, crafted from hammered gold, and were an integral, inseparable part of the Ark's mercy seat, overshadowing it. These were portable, moving with the Ark throughout Israel's wilderness wanderings. In stark contrast, the cherubim in Solomon's Temple, as described in 2 Chronicles 3:10-13, were colossal figures, standing ten cubits (approximately 15 feet) high, fashioned from olive wood and meticulously overlaid with pure gold. They were stationary, fixed within the Most Holy Place, their wings spanning the entire width of the room. Their primary function was to visually fill, cover, and guard the innermost sanctuary, emphasizing the vastness, unapproachable holiness, and omnipresent glory of God's dwelling.

What is the significance of the "five cubits" dimension for each wing mentioned in 2 Chronicles 3:12?

Answer: The "five cubits" dimension for each wing, as specified in 2 Chronicles 3:12, holds profound significance as it highlights the precise, symmetrical, and divinely ordained design of the cherubim within the Most Holy Place. The Holy of Holies itself had a width of 20 cubits (1 Kings 6:20). With each of the two cherubim having a wingspan of 10 cubits (one wing extending 5 cubits to the wall, and the other 5 cubits extending to meet the wing of the adjacent cherub), their combined wingspans perfectly and completely filled the entire 20-cubit width of the sanctuary. This meticulous arrangement created a continuous, overarching visual canopy or enclosure, emphasizing the complete overshadowing, guardianship, and all-encompassing nature of God's presence within that most sacred space. It underscored the meticulous planning, divine order, and profound reverence inherent in the Temple's construction, leaving no space untouched by the symbolism of God's glory.

CHRIST-CENTERED FULFILLMENT

The earthly Temple, with its highly guarded Holy of Holies and the massive cherubim whose outstretched wings spanned the sacred space, served as a powerful shadow and prefigurement of God's transcendent holiness and the profound barrier that sin created between humanity and His holy presence. The cherubim, first seen guarding the way to the tree of life in Genesis 3:24, symbolized the inaccessibility of God's unapproachable glory to fallen humanity. However, in Christ, this ancient symbolism finds its ultimate and glorious fulfillment. Jesus declared Himself to be the true Temple (John 2:19-21), the very embodiment and dwelling place of God among humanity. Through His perfect sacrificial death on the cross, the thick veil of the Temple was miraculously torn from top to bottom (Matthew 27:51), powerfully signifying that the barrier between a holy God and sinful humanity was irrevocably removed. No longer is God's presence guarded by cherubim or restricted to a physical sanctuary; through Christ, we now have bold, direct, and confident access to the very throne of grace (Hebrews 4:16). He is our great High Priest who has entered the true, heavenly sanctuary, not made with human hands, securing eternal redemption for all who believe (Hebrews 9:11-12). Furthermore, through the indwelling Holy Spirit, believers themselves become living temples of God (1 Corinthians 6:19), fulfilling God's deepest desire to dwell intimately and personally with His people, a reality that far surpasses the physical grandeur and limited access of Solomon's magnificent Temple.

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Commentary on 2 Chronicles 3 verses 10–17

Here is an account of 1. The two cherubim, which were set up in the holy of holies. There were two already over the ark, which covered the mercy-seat with their wings; these were small ones. Now that the most holy place was enlarged, though these were continued (being appurtenances to the ark, which was not to be made new, as all the other utensils of the tabernacle were), yet those two large ones were added, doubtless by divine appointment, to fill up the holy place, which otherwise would have looked bare, like a room unfurnished. These cherubim are said to be of image-work (Ch2 3:10), designed, it is likely, to represent the angels who attend the divine Majesty. Each wing extended five cubits, so that the whole was twenty cubits (Ch2 3:12, Ch2 3:13), which was just the breadth of the most holy place, Ch2 3:8. They stood on their feet, as servants, their faces inward toward the ark (Ch2 3:13), that it might appear they were not set there to be adored (for then they would have been made sitting, as on a throne, and their faces towards their worshippers), but rather as themselves attendants on the invisible God. We must not worship angels, but we must worship with angels; for we have come into communion with them (Heb 12:22), and must do the will of God as the angels do it. The thought that we are worshipping him before whom the angels cover their faces will help to inspire us with reverence in all our approaches to God. Compare Co1 11:10 with Isa 6:2. 2. The veil that parted between the temple and the most holy place, Ch2 3:14. This denoted the darkness of that dispensation, and the distance which the worshippers were kept at; but, at the death of Christ, this veil was rent; for through him we are made nigh, and have boldness not only to look, but to enter, into the holiest. On this he was wrought cherubim. Heb. he caused them to ascend, that is, they were made in raised work, embossed. Or he made them on the wing in an ascending posture, as the other two that stood on their feet in an attending posture, to remind the worshippers to lift up their hearts, and to soar upwards in their devotions. 3. The two pillars which were set up before the temple. Both together were somewhat above thirty-five cubits in length (Ch2 3:15), about eighteen cubits high a-piece. See Kg1 7:15, etc., where we took a view of those pillars, Jachin and Boaz, establishment and strength in temple-work and by it.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–17. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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