[Art] not thou our God, [who] didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
Art not thou our God {H430}, who didst drive out {H3423} the inhabitants {H3427} of this land {H776} before {H6440} thy people {H5971} Israel {H3478}, and gavest {H5414} it to the seed {H2233} of Abraham {H85} thy friend {H157} for ever {H5769}?
You, our God, drove out those living in the land ahead of your people Isra'el and gave it forever to the descendants of Avraham your friend.
Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?
Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?
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James 2:23
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. -
Isaiah 41:8
But thou, Israel, [art] my servant, Jacob whom I have chosen, the seed of Abraham my friend. -
Psalms 44:2
[How] thou didst drive out the heathen with thy hand, and plantedst them; [how] thou didst afflict the people, and cast them out. -
Genesis 12:7
And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him. -
Nehemiah 9:8
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give [it, I say], to his seed, and hast performed thy words; for thou [art] righteous: -
Joshua 24:3
And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac. -
Genesis 13:15
For all the land which thou seest, to thee will I give it, and to thy seed for ever.
Context
This verse is part of King Jehoshaphat's urgent prayer for Judah, delivered in response to a massive invasion by the Moabites, Ammonites, and others from Mount Seir, as detailed in 2 Chronicles 20:1. Facing an overwhelming enemy, Jehoshaphat proclaimed a national fast and gathered the people to seek the Lord in the temple court. His prayer is a masterful example of appealing to God's character, His past faithfulness, and His covenant promises. In this specific verse, Jehoshaphat reminds God of His historical actions and foundational promises to Israel, setting the stage for his plea for divine intervention.
Key Themes
Linguistic Insights
The phrase "Abraham thy friend" translates from the Hebrew `אֹהֵב` ('ohev), which literally means "lover" or "one who loves." When applied to Abraham, it signifies a deep, mutual affection and trust, highlighting a relationship of extraordinary intimacy and partnership. This designation underscores the personal nature of God's covenant with Abraham and, by extension, with his descendants, the nation of Israel.
Practical Application
This verse offers a powerful model for prayer and faith in times of overwhelming difficulty. Like Jehoshaphat, when we face challenges that seem insurmountable, we are called to:
Jehoshaphat's prayer demonstrates that trust in God's historical acts and eternal promises is the bedrock of victorious faith, even when facing impossible odds.