So Manasseh made Judah and the inhabitants of Jerusalem to err, [and] to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
Complete Jewish Bible:
M'nasheh caused Y'hudah and the people of Yerushalayim to go astray, so that they did even worse things than the nations whom ADONAI destroyed ahead of the people of Isra'el.
Berean Standard Bible:
So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
American Standard Version:
And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.
But did [that which was] evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
Surely at the commandment of the LORD came [this] upon Judah, to remove [them] out of his sight, for the sins of Manasseh, according to all that he did;
But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
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Commentary for 2 Chronicles 33:9
2 Chronicles 33:9 is set within the historical narrative of the divided monarchy period in Israel's history, specifically focusing on the southern kingdom of Judah. The verse addresses the reign of King Manasseh, who is infamous for his extensive idolatry and apostasy. The text condemns Manasseh for leading the people of Judah and Jerusalem into sin, suggesting that their transgressions were even graver than those of the pagan nations whom the Lord had previously destroyed to make way for the Israelites' occupation of the land.
The themes of this verse include the gravity of spiritual leadership, the consequences of idolatry, and the importance of heeding the warnings set by the fate of those who had opposed God's people in the past. Manasseh's actions are depicted as a severe departure from the covenantal laws and the worship of Yahweh, the God of Israel. His leadership is shown to be detrimental, not only because it caused the people to stray but also because it pushed them to exceed the level of wickedness of the nations that the Lord had judged and removed. This verse underscores the expectation that Israel should have been a light to the nations, living according to God's laws, but instead, under Manasseh's influence, they became a reflection of the very nations that stood contrary to God's will. The historical context reminds readers of the cyclical nature of Israel's faithfulness and apostasy, a pattern that would ultimately lead to the nation's downfall and exile.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4519 There are 133 instances of this translation in the Bible Lemma: מְנַשֶּׁה Transliteration: Mᵉnashsheh Pronunciation: men-ash-sheh' Description: from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
Strong's Number: H8582 There are 45 instances of this translation in the Bible Lemma: תָּעָה Transliteration: tâʻâh Pronunciation: taw-aw' Description: a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both; (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Strong's Number: H3063 There are 754 instances of this translation in the Bible Lemma: יְהוּדָה Transliteration: Yᵉhûwdâh Pronunciation: yeh-hoo-daw' Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
Strong's Number: H3427 There are 980 instances of this translation in the Bible Lemma: יָשַׁב Transliteration: yâshab Pronunciation: yaw-shab' Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Strong's Number: H3389 There are 600 instances of this translation in the Bible Lemma: יְרוּשָׁלַ͏ִם Transliteration: Yᵉrûwshâlaim Pronunciation: yer-oo-shaw-lah'-im Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H7451 There are 623 instances of this translation in the Bible Lemma: רַע Transliteration: raʻ Pronunciation: rah Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's Number: H1471 There are 511 instances of this translation in the Bible Lemma: גּוֹי Transliteration: gôwy Pronunciation: go'-ee Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H8045 There are 86 instances of this translation in the Bible Lemma: שָׁמַד Transliteration: shâmad Pronunciation: shaw-mad' Description: a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.