2 Chronicles 33:9

King James Version:

(The Lord speaking is red text)

So Manasseh made Judah and the inhabitants of Jerusalem to err, [and] to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

Complete Jewish Bible:

M'nasheh caused Y'hudah and the people of Yerushalayim to go astray, so that they did even worse things than the nations whom ADONAI destroyed ahead of the people of Isra'el.

Berean Standard Bible:

So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.

American Standard Version:

And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.

KJV with Strong’s Numbers:

So Manasseh{H4519} made{H8582} Judah{H3063} and the inhabitants{H3427} of Jerusalem{H3389} to err{H8582}, and to do{H6213} worse{H7451} than the heathen{H1471}, whom the LORD{H3068} had destroyed{H8045} before{H6440} the children{H1121} of Israel{H3478}.

Cross-References (KJV):

Proverbs 29:12

  • ¶ If a ruler hearken to lies, all his servants [are] wicked.

2 Chronicles 33:2

  • But did [that which was] evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.

2 Kings 24:3

  • Surely at the commandment of the LORD came [this] upon Judah, to remove [them] out of his sight, for the sins of Manasseh, according to all that he did;

2 Kings 24:4

  • And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.

1 Kings 14:16

  • And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

1 Kings 15:26

  • And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

2 Kings 21:9

  • But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

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Commentary for 2 Chronicles 33:9

2 Chronicles 33:9 is set within the historical narrative of the divided monarchy period in Israel's history, specifically focusing on the southern kingdom of Judah. The verse addresses the reign of King Manasseh, who is infamous for his extensive idolatry and apostasy. The text condemns Manasseh for leading the people of Judah and Jerusalem into sin, suggesting that their transgressions were even graver than those of the pagan nations whom the Lord had previously destroyed to make way for the Israelites' occupation of the land.

The themes of this verse include the gravity of spiritual leadership, the consequences of idolatry, and the importance of heeding the warnings set by the fate of those who had opposed God's people in the past. Manasseh's actions are depicted as a severe departure from the covenantal laws and the worship of Yahweh, the God of Israel. His leadership is shown to be detrimental, not only because it caused the people to stray but also because it pushed them to exceed the level of wickedness of the nations that the Lord had judged and removed. This verse underscores the expectation that Israel should have been a light to the nations, living according to God's laws, but instead, under Manasseh's influence, they became a reflection of the very nations that stood contrary to God's will. The historical context reminds readers of the cyclical nature of Israel's faithfulness and apostasy, a pattern that would ultimately lead to the nation's downfall and exile.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H4519
    There are 133 instances of this translation in the Bible
    Lemma: מְנַשֶּׁה
    Transliteration: Mᵉnashsheh
    Pronunciation: men-ash-sheh'
    Description: from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.
  2. Strong's Number: H8582
    There are 45 instances of this translation in the Bible
    Lemma: תָּעָה
    Transliteration: tâʻâh
    Pronunciation: taw-aw'
    Description: a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both; (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
  3. Strong's Number: H3063
    There are 754 instances of this translation in the Bible
    Lemma: יְהוּדָה
    Transliteration: Yᵉhûwdâh
    Pronunciation: yeh-hoo-daw'
    Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  4. Strong's Number: H3427
    There are 980 instances of this translation in the Bible
    Lemma: יָשַׁב
    Transliteration: yâshab
    Pronunciation: yaw-shab'
    Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  5. Strong's Number: H3389
    There are 600 instances of this translation in the Bible
    Lemma: יְרוּשָׁלַ͏ִם
    Transliteration: Yᵉrûwshâlaim
    Pronunciation: yer-oo-shaw-lah'-im
    Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  6. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  7. Strong's Number: H7451
    There are 623 instances of this translation in the Bible
    Lemma: רַע
    Transliteration: raʻ
    Pronunciation: rah
    Description: from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
  8. Strong's Number: H1471
    There are 511 instances of this translation in the Bible
    Lemma: גּוֹי
    Transliteration: gôwy
    Pronunciation: go'-ee
    Description: rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  9. Strong's Number: H3068
    There are 5521 instances of this translation in the Bible
    Lemma: יְהֹוָה
    Transliteration: Yᵉhôvâh
    Pronunciation: yeh-ho-vaw'
    Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  10. Strong's Number: H8045
    There are 86 instances of this translation in the Bible
    Lemma: שָׁמַד
    Transliteration: shâmad
    Pronunciation: shaw-mad'
    Description: a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
  11. Strong's Number: H6440
    There are 1890 instances of this translation in the Bible
    Lemma: פָּנִים
    Transliteration: pânîym
    Pronunciation: paw-neem'
    Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  12. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  13. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: יִשְׂרָאֵל
    Transliteration: Yisrâʼêl
    Pronunciation: yis-raw-ale'
    Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.