1 John 5:19
[And] we know that we are of God, and the whole world lieth in wickedness.
And we know {G1492} that {G3754} we are {G2070} of {G1537} God {G2316}, and {G2532} the whole {G3650} world {G2889} lieth {G2749} in {G1722} wickedness {G4190}.
We know that we are from God, and that the whole world lies in the power of the Evil One.
We know that we are of God, and that the whole world is under the power of the evil one.
We know that we are of God, and the whole world lieth in the evil one.
Cross-References
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2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. -
1 John 4:4
ยถ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. -
1 John 4:6
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. -
Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: -
Galatians 1:4
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: -
John 12:31
Now is the judgment of this world: now shall the prince of this world be cast out. -
Revelation 12:9
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Commentary
Context
First John is an epistle written by the Apostle John, characterized by its emphasis on fellowship with God, assurance of salvation, and the stark contrast between light and darkness, truth and error, and love and hate. This verse, 1 John 5:19, appears near the conclusion of the letter, serving as a powerful summary statement that reinforces the spiritual identity of believers and the reality of the fallen world. It follows John's declaration about the victory that overcomes the world through faith (1 John 5:4) and sets the stage for further assurances regarding prayer and knowledge of God.
Key Themes
Linguistic Insights
The phrase "lieth in wickedness" is particularly insightful. The Greek word for "wickedness" here is poneros (ฯฮฟฮฝฮทฯฯฯ), which can denote evil in a general sense, but often in the New Testament, it refers to the "evil one" himself, Satan. The verb "lieth" (Greek: keimai, ฮบฮตแฟฮผฮฑฮน) suggests a state of being situated, positioned, or even prostrate. Thus, the "whole world" is depicted as being under the power, influence, or control of the evil one, like a conquered territory or a person lying helpless under a dominant force. This reinforces the idea of a pervasive spiritual darkness affecting humanity apart from God.
Practical Application
For believers today, 1 John 5:19 offers both comfort and a call to vigilance:
Reflection
This verse serves as a powerful reminder of the two distinct spiritual realms. Believers are not left to flounder in the world's wickedness but are firmly established "of God," possessing a divine nature and purpose. This truth should fill us with confidence, empower us to live distinctly, and motivate us to shine the light of Christ into the darkness, knowing that "greater is he that is in you, than he that is in the world" (1 John 4:4).
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