1 Corinthians 12:30
Have all the gifts of healing? do all speak with tongues? do all interpret?
Have {G3361}{G2192} all {G3956} the gifts {G5486} of healing {G2386}? do all {G3956} speak {G3361}{G2980} with tongues {G1100}? do {G3361} all {G3956} interpret {G1329}?
Not all have gifts of healing, not all speak in tongues, not all interpret, do they?
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
have all gifts of healings? do all speak with tongues? do all interpret?
Cross-References
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1 Corinthians 12:10
To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:
Commentary
1 Corinthians 12:30 is part of Paul's extensive discourse on spiritual gifts within the church, particularly addressing issues in the Corinthian congregation regarding their understanding and use of these divine endowments.
Context
This verse concludes a series of rhetorical questions that began in 1 Corinthians 12:29: "Are all apostles? are all prophets? are all teachers?" Paul's questions in verses 29-30 are designed to elicit a resounding "No" from his readers. He is emphasizing the essential truth that not every believer possesses every spiritual gift. This teaching directly follows his powerful illustration of the church as one body with many members, each having a unique and indispensable function. The Corinthian church evidently struggled with valuing certain gifts (like tongues) above others, leading to disunity and disorder. Paul's aim is to correct this misconception, promoting unity and mutual respect among believers with diverse gifts, all empowered by the same Spirit (1 Corinthians 12:4-6).
Key Themes
Linguistic Insights
The strength of the verse lies in its rhetorical questioning. In Greek, the use of the particle mē (μὴ) in a question anticipates a negative answer. For example, "Mē pantes glōssais laloumen?" (Do all speak with tongues?) clearly implies "No, not all speak with tongues." This rhetorical device powerfully underscores Paul's point: uniformity in giftedness is neither expected nor desired by God. The terms "gifts of healing" (χαρίσματα ἰαμάτων - charismata iamaton) and "tongues" (γλῶσσαι - glōssai) refer to specific supernatural abilities, but the emphasis here is on their non-universal distribution.
Practical Application
For believers today, 1 Corinthians 12:30 offers several crucial insights:
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