1 Chronicles 26:28

Translation
King James Version
And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
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KJV (with Strong's)
And all that Samuel H8050 the seer H7200, and Saul H7586 the son H1121 of Kish H7027, and Abner H74 the son H1121 of Ner H5369, and Joab H3097 the son H1121 of Zeruiah H6870, had dedicated H6942; and whosoever had dedicated H6942 any thing, it was under the hand H3027 of Shelomith H8019, and of his brethren H251.
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Complete Jewish Bible
Also included was all that Sh'mu'el the seer, Sha'ul the son of Kish, Avner the son of Ner and Yo'av the son of Tz'ruyah had dedicated. In short, if anyone had dedicated anything, Shlomit and his brothers were in charge of it.
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Berean Standard Bible
Everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah, along with everything else that was dedicated, was under the care of Shelomith and his brothers.
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American Standard Version
And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whosoever had dedicated anything, it was under the hand of Shelomoth, and of his brethren.
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World English Bible Messianic
All that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated, whoever had dedicated anything, it was under the hand of Shelomoth, and of his brothers.
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Geneva Bible (1599)
And al that Samuel the Seer had dedicate and Saul the sonne of Kish and Abner the sonne of Ner, and Ioab the sonne of Zeruiah, and whosoeuer had dedicate any thing, it was vnder the hand of Shelomith, and his brethren.
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Young's Literal Translation
and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying any thing--it is by the side of Shelomith and his brethren.
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See also
1 Samuel 9:91 Samuel 14:471 Samuel 14:512 Samuel 10:92 Samuel 10:141 Samuel 17:55
In the KJVVerse 11,106 of 31,102

Study This Verse

SUMMARY

1 Chronicles 26:28 meticulously details the comprehensive oversight of sacred treasures dedicated for the future Temple, emphasizing the crucial role of the Levites, specifically Shelomith and his brethren, in managing these consecrated items. The verse highlights the continuity of devotion across generations by listing contributions from prominent historical figures such as Samuel, Saul, Abner, and Joab, alongside those of any other dedicators, thereby underscoring the vital importance of faithful and organized stewardship of God's possessions within Israel's worship system.

CONTEXT

  • Literary Context: This verse is deeply embedded within a larger, highly organized section of 1 Chronicles (chapters 23-27) that meticulously outlines King David's extensive preparations for the construction and subsequent service of the Temple, which his son Solomon would ultimately build. David, acting under divine inspiration and guidance, systematically organized the entire Levitical body into various divisions—including priests, musicians, gatekeepers, and officers and judges—to ensure the efficient, holy, and perpetual functioning of the future sanctuary. More specifically, 1 Chronicles 26:20-28 focuses on the treasurers and administrators who were given responsibility for the dedicated items and the sacred treasury. Verse 28 serves as a summarizing statement, underscoring the meticulous care, accountability, and historical breadth applied to all consecrated gifts, regardless of their origin or the prominence of the donor, reinforcing the overall theme of orderly worship and preparation for the Temple.
  • Historical & Cultural Context: The period described is the latter part of King David's reign, a pivotal time of significant national consolidation, military triumph, and spiritual preparation for a permanent center of worship in Jerusalem. The practice of dedicating spoils of war, personal vows, and freewill offerings to the Lord was a deeply ingrained and ancient tradition in Israelite culture, dating back to the Tabernacle era and beyond (e.g., Exodus 35:20-29). The mention of figures like Samuel (a revered prophet and judge from an earlier era), Saul (Israel's first king), and military commanders Abner (Saul's general) and Joab (David's general) demonstrates a long-standing tradition of dedication that spanned different leaderships, historical periods, and political regimes. The Levites, as a tribe set apart for divine service and custodianship, were divinely appointed to be the stewards of these sacred items, ensuring their proper care, security, and use for God's purposes, thereby maintaining the sanctity of the dedicated resources.
  • Key Themes:
    • Stewardship of Sacred Things: The verse profoundly emphasizes the meticulous care, integrity, and accountability required for items consecrated to God. It reflects a deep reverence for divine provisions and human contributions to worship, highlighting that all resources dedicated to God's service, whether from kings or commoners, are to be managed with utmost integrity, order, and transparency. This theme resonates with broader biblical principles of managing God's gifts, as seen in passages like Luke 16:10-12.
    • Continuity of Devotion: By listing figures from various historical periods—from Samuel the prophet and judge, to military leaders under Saul and David—the text illustrates a consistent, enduring tradition of dedicating spoils of war or personal treasures to the Lord. This practice transcended individual reigns and leadership styles, demonstrating a continuous thread of devotion and acknowledgment of God's sovereignty within Israel's history, building a legacy of worship that culminated in the Temple's construction.
    • Levitical Responsibility and Organization: The ultimate oversight by Shelomith and his brethren underscores the specific, divinely mandated role of the Levites in administering the sacred treasury. They were entrusted with the financial and material resources of the sanctuary, a vital aspect of their service to the Lord, showcasing King David's commitment to establishing a highly organized, accountable, and divinely sanctioned system for the management of the Temple's resources and operations.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Dedicated (Hebrew, qâdash', H6942): From the root H6942, this verb means "to consecrate," "to make holy," or "to set apart for sacred use." When an item was "dedicated," it was irrevocably removed from common, profane use and designated exclusively for God's service. This act implied a high level of reverence, sanctity, and an acknowledgment of God's ultimate ownership over all things. The items were no longer ordinary possessions but became holy, requiring special handling, protection, and administration by those appointed for sacred duties.
  • Son (Hebrew, bên', H1121): This word primarily means "a son" but is used in a very wide sense to denote relationship, including literal offspring, descendants, or even metaphorical connections. In this verse, it clarifies the lineage of Saul ("son of Kish"), Abner ("son of Ner"), and Joab ("son of Zeruiah"), establishing their identity and familial ties within the historical narrative. Its repeated use here emphasizes the specific identity of these prominent figures whose dedicated items were accounted for.
  • Hand (Hebrew, yâd', H3027): This primitive word refers to "a hand" (the open one, indicating power, means, direction). In the phrase "under the hand" ('al yad), it functions as a powerful idiom signifying "under the authority of," "in the charge of," "at the disposal of," or "under the supervision of." This expression emphatically conveys direct oversight, administrative responsibility, and controlling power. It highlights that Shelomith and his brethren had the direct administrative power and accountability for these dedicated treasures, indicating a structured and delegated authority.

Verse Breakdown

  • "And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated;": This clause provides a rich historical and relational context for the dedicated items being managed. It meticulously lists prominent figures spanning different eras and leaderships in Israel's history: Samuel, the revered prophet and last judge; Saul, Israel's first king; Abner, Saul's cousin and formidable military commander; and Joab, King David's powerful and often ruthless general. The items they "had dedicated" were likely spoils of war, personal vows, or freewill offerings, representing a long-standing tradition of consecrating wealth to God. This demonstrates that the Temple treasury was built upon contributions from diverse sources and across multiple generations, underscoring the collective nature of devotion to Yahweh.
  • "[and] whosoever had dedicated [any thing, it was] under the hand of Shelomith, and of his brethren.": This concluding clause broadens the scope beyond the named dignitaries to include "whosoever had dedicated any thing," emphasizing the comprehensive and inclusive nature of the Levites' oversight. Shelomith, identified in 1 Chronicles 26:26 as a Kohathite Levite from the Izharite branch, along with his brethren, were the designated administrators. This highlights the centralized, organized, and accountable system established by David for managing the sacred treasures, ensuring that all dedicated items, regardless of their origin or the prominence of the donor, were properly cared for, secured, and ultimately utilized for God's service in the future Temple.

Literary Devices

The verse effectively employs several literary devices to convey its message with precision and emphasis. The most prominent is List/Catalogue, as it enumerates key historical figures—Samuel, Saul, Abner, and Joab—whose dedicated items were meticulously accounted for within the sacred treasury. This cataloguing not only provides historical depth but also underscores the continuity and breadth of the practice of dedication in Israel across different leaderships. The repeated use of the verb "dedicated" (H6942) functions as a form of Repetition, reinforcing the central theme of consecration and setting apart for holy use. Furthermore, the phrase "under the hand" is a clear example of Metonymy (or idiomatic expression), where "hand" stands in for "authority," "supervision," or "custody," succinctly conveying the administrative responsibility and control entrusted to Shelomith and his brethren. These devices collectively underscore the meticulous organization, historical continuity, and the profound reverence with which sacred resources were managed in ancient Israel.

THEOLOGICAL AND THEMATIC CONNECTIONS

1 Chronicles 26:28 serves as a profound theological statement on the nature of stewardship and the holiness of dedicated resources. It underscores God's meticulous concern for the administration of sacred possessions and the paramount importance of human faithfulness in managing what belongs to Him. The verse demonstrates that offerings, regardless of their source or historical period, are valued by God and require careful, accountable oversight. This principle of faithful management of God-given resources extends far beyond mere material wealth to encompass all aspects of life, including time, talents, and spiritual gifts. It highlights that true worship involves not only the act of giving but also the responsible care of what has been given, reflecting a deep respect for God's ownership and provision. The orderliness and accountability described here are not just administrative details but theological reflections of God's own character, who is a God of order and justice.

REFLECTION AND APPLICATION

This seemingly administrative verse from 1 Chronicles offers timeless principles for believers today, prompting us to consider our own stewardship in light of God's meticulous care for what is dedicated to Him. Just as the Levites were entrusted with the sacred treasures, we are called to be faithful stewards of all that God has graciously given us—our financial resources, our time, our spiritual gifts, our relationships, and our very lives. The verse challenges us to reflect on what we have "dedicated" to the Lord, whether it's a portion of our income, a commitment of service, or the consecration of our talents, and to ensure that these dedications are managed with integrity, accountability, and reverence. It also speaks powerfully to the importance of transparent and ethical financial practices within our churches and ministries, mirroring the meticulous records and oversight established in ancient Israel. Our faithfulness in managing the "little things" truly reflects our heart for God and our readiness for greater responsibilities, demonstrating that our worship extends beyond the sanctuary walls into every aspect of our daily lives.

Questions for Reflection

  • How does the meticulous organization of dedicated items in ancient Israel inform our understanding of stewardship in the church today?
  • What "treasures" (material, spiritual, temporal) have I "dedicated" to the Lord, and how am I faithfully stewarding them with integrity and accountability?
  • In what ways can we ensure greater accountability, transparency, and integrity in the handling of sacred resources within our families, churches, and communities of faith?

FAQ

Who was Shelomith, and why is he highlighted?

Answer: Shelomith was a Kohathite Levite, specifically from the Izharite branch, as explicitly mentioned in 1 Chronicles 26:26. He was appointed by King David to oversee the vast collection of sacred treasures that had been dedicated for the Temple. His prominence in this verse underscores the highly organized and accountable system David established for managing the immense wealth and sacred items accumulated for the future sanctuary. Shelomith represents the specific Levitical responsibility for the dedicated treasury, highlighting the importance of designated, trustworthy individuals for such vital administrative roles within God's service. His role exemplifies the principle of delegated authority and meticulous oversight in the management of holy things.

What kind of items were "dedicated" by these historical figures?

Answer: "Dedicated" items typically included spoils of war (such as gold, silver, bronze, and precious stones captured in battle), personal vows made to God, or freewill offerings given out of devotion and gratitude. For military commanders like Abner and Joab, these would primarily be valuable items taken from military victories. For Samuel, as a prophet and judge, his dedications could have included personal offerings or items received during his extensive service to Israel. The practice of dedicating such items to God was a long-standing tradition in Israel, demonstrating a tangible act of devotion and acknowledging God's sovereignty over all possessions, as exemplified by David himself dedicating spoils from his own victories in 2 Samuel 8:11. These items were set apart for sacred use, contributing to the resources needed for the construction and ongoing service of the Tabernacle and later, the Temple, ensuring that the house of God was well-resourced.

CHRIST-CENTERED FULFILLMENT

While 1 Chronicles 26:28 focuses on the meticulous stewardship of material possessions dedicated to God under the Old Covenant, it profoundly points forward to the ultimate "dedication" found in Christ. Jesus himself is the supreme offering, the Lamb of God who takes away the sin of the world, perfectly dedicated by the Father for the redemption of humanity through His once-for-all sacrifice (Hebrews 10:10). In Him, the concept of "dedicated things" transcends physical objects to encompass the very lives of believers, who are called to be living sacrifices, holy and pleasing to God, consecrated not by human hands but by the Holy Spirit. Our stewardship under the New Covenant is not merely over physical treasures but over the spiritual gifts and resources given by the Holy Spirit (1 Peter 4:10), the gospel message itself, and the body of Christ, the church. The careful administration by Shelomith and his brethren foreshadows the church's responsibility to faithfully steward the truth of the gospel, the spiritual resources entrusted to it, and the lives of its members for the advancement of God's kingdom, all centered on the finished work of Christ. In Him, "all the fullness of God was pleased to dwell," and through Him, all things are reconciled to God, making Him the ultimate fulfillment of all that was dedicated for God's dwelling place (Colossians 1:19-20).

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Commentary on 1 Chronicles 26 verses 20–28

Observe, 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar - flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches. 2. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (Ch1 26:27), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoils Heb 7:4. In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord, Num 31:50. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, Ch1 26:28. Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. These treasures had treasurers, those that were over them (Ch1 26:20, Ch1 26:26), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 20–28. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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