1 Chronicles 2:3
The sons of Judah; Er, and Onan, and Shelah: [which] three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
The sons {H1121} of Judah {H3063}; Er {H6147}, and Onan {H209}, and Shelah {H7956}: which three {H7969} were born {H3205} unto him of the daughter {H1323} of Shua {H7774}{H1340} the Canaanitess {H3669}. And Er {H6147}, the firstborn {H1060} of Judah {H3063}, was evil {H7451} in the sight {H5869} of the LORD {H3068}; and he slew {H4191} him.
The sons of Y'hudah: 'Er, Onan and Shelah; the mother of these three was Bat-Shua the Kena'anit. 'Er, Y'hudah's firstborn, was wicked from ADONAI's perspective, so he killed him.
The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD, who put him to death.
The sons of Judah: Er, and Onan, and Shelah; which three were born unto him of Shua’s daughter the Canaanitess. And Er, Judah’s first-born, was wicked in the sight of Jehovah; and he slew him.
Cross-References
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Genesis 38:2 (5 votes)
And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; and he took her, and went in unto her. -
Genesis 38:10 (5 votes)
And the thing which he did displeased the LORD: wherefore he slew him also. -
Numbers 26:19 (4 votes)
The sons of Judah [were] Er and Onan: and Er and Onan died in the land of Canaan. -
Genesis 46:12 (4 votes)
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul. -
1 Chronicles 9:5 (2 votes)
And of the Shilonites; Asaiah the firstborn, and his sons.
Commentary
Context of 1 Chronicles 2:3
First Chronicles opens with extensive genealogies, tracing the lineage from Adam through the patriarchs, culminating in the tribes of Israel. This particular verse, 1 Chronicles 2:3, is part of the detailed record of the tribe of Judah, which is of paramount importance in Israelite history as it is the tribe from which King David would descend, and ultimately, the Messiah. The chronicler’s purpose in these genealogies was to establish the identity and legitimacy of post-exilic Israel, reminding them of their heritage and God's faithfulness to His covenant promises. The brief mention of Er's fate here assumes the reader's familiarity with the fuller narrative found in Genesis.
Key Themes and Messages
Linguistic Insights
The phrase "evil in the sight of the LORD" (Hebrew: ra' b'eyney Yahweh) is a recurring motif in the Old Testament, indicating actions that are profoundly displeasing to God and often provoke His judgment. It emphasizes that God is not merely a distant observer but one who actively perceives and responds to human conduct. The direct statement "and he slew him" (Hebrew: wayyamitehu) leaves no ambiguity about the divine hand in Er's death, distinguishing it from a natural or accidental passing. This underscores God's direct intervention against wickedness.
Practical Application
This seemingly brief genealogical entry carries profound lessons for believers today. It reminds us that:
Understanding this verse helps us appreciate the intricate tapestry of biblical history and the consistent character of God revealed throughout Scripture, emphasizing both His justice and His commitment to His covenant promises.
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