And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
Complete Jewish Bible:
and forgive your people who have sinned against you - forgive their transgressions which they have committed against you, and give them compassion in the sight of their captors, so that they will show compassion toward them;
Berean Standard Bible:
May You forgive Your people who have sinned against You and all the transgressions they have committed against You, and may You grant them compassion in the eyes of their captors to show them mercy.
American Standard Version:
and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them
KJV with Strong’s Numbers:
And forgive{H5545} thy people{H5971} that have sinned{H2398} against thee, and all their transgressions{H6588} wherein they have transgressed{H6586} against thee, and give{H5414} them compassion{H7356} before{H6440} them who carried them captive{H7617}, that they may have compassion{H7355} on them:
For if ye turn again unto the LORD, your brethren and your children [shall find] compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God [is] gracious and merciful, and will not turn away [his] face from you, if ye return unto him.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
¶ Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king's heart, to beautify the house of the LORD which [is] in Jerusalem:
And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God [was] upon me, and I gathered together out of Israel chief men to go up with me.
This Ezra went up from Babylon; and he [was] a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
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Commentary for 1 Kings 8:50
1 Kings 8:50 is part of the lengthy prayer offered by King Solomon at the dedication of the Temple in Jerusalem. This event marks a pivotal moment in Israel's history, as the Temple, a place of centralized worship, replaces the Tabernacle, which had been used since the time of Moses. Solomon's prayer, which includes our verse, is a reflection of deep theological understanding and a plea for God's mercy and faithfulness to His people.
In verse 50, Solomon is asking God to forgive the Israelites for their sins and transgressions. This plea for forgiveness is not just for the present time but also for future generations who might stray from God's commandments. Solomon recognizes that the people of Israel will inevitably sin and that they will face consequences for their disobedience, including the possibility of being taken into captivity by their enemies.
The historical context of this verse is significant. Solomon is aware of the cyclical nature of Israel's relationship with God—times of faithfulness followed by periods of apostasy. He prays that when the people are taken captive due to their sins, God would soften the hearts of their captors, so that they would treat the Israelites with compassion. This reflects an understanding that God's people are not immune to the effects of their actions and that their fate among nations would be a testimony to God's patience and mercy.
The themes of this verse include God's forgiveness, the need for repentance, divine justice, and the importance of compassion and mercy in interpersonal relationships, especially in situations where one group has power over another. Solomon's prayer underscores the belief that God's people, though chosen and beloved, are subject to the moral laws of the universe that God has established, and that their welfare depends on their obedience to God and the compassion they receive from others when they falter.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5545 There are 45 instances of this translation in the Bible Lemma: סָלַח Transliteration: çâlach Pronunciation: saw-lakh' Description: a primitive root; to forgive; forgive, pardon, spare.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H2398 There are 220 instances of this translation in the Bible Lemma: חָטָא Transliteration: châṭâʼ Pronunciation: khaw-taw' Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's Number: H6588 There are 90 instances of this translation in the Bible Lemma: פֶּשַׁע Transliteration: peshaʻ Pronunciation: peh'-shah Description: from פָּשַׁע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
Strong's Number: H6586 There are 37 instances of this translation in the Bible Lemma: פָּשַׁע Transliteration: pâshaʻ Pronunciation: paw-shah' Description: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Strong's Number: H7356 There are 44 instances of this translation in the Bible Lemma: רַחַם Transliteration: racham Pronunciation: rakh'-am Description: from רָחַם; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden; bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H7617 There are 42 instances of this translation in the Bible Lemma: שָׁבָה Transliteration: shâbâh Pronunciation: shaw-baw' Description: a primitive root; to transport into captivity; (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Strong's Number: H7355 There are 43 instances of this translation in the Bible Lemma: רָחַם Transliteration: râcham Pronunciation: raw-kham' Description: a primitive root; to fondle; by implication, to love, especially to compassionate; have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely.