Leviticus 12:5

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

But if she bear {H3205} a maid child {H5347}, then she shall be unclean {H2930} two weeks {H7620}, as in her separation {H5079}: and she shall continue {H3427} in the blood {H1818} of her purifying {H2893} threescore {H8346} and six {H8337} days {H3117}.

But if she gives birth to a girl, she will be unclean for two weeks, as in her niddah; and she is to wait another sixty-six days to be purified from her blood.

If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

But if she bear a maid-child, then she shall be unclean two weeks, as in her impurity; and she shall continue in the blood of her purifying threescore and six days.

Commentary

Context

Leviticus 12 details the laws concerning a woman's ritual impurity after childbirth. This chapter is part of a larger section in the book of Leviticus that outlines various laws of purity and impurity, designed to teach the Israelites about the holiness of God and the need for a sanctified community. These regulations were not about sinfulness, but rather about ritual fitness for worship and participation in the community. Following the birth of a male child, the mother was considered unclean for seven days, followed by 33 days of purification (total 40 days), as described in Leviticus 12:2-4. Verse 5 specifically addresses the case of bearing a female child, outlining a longer period of uncleanness and purification.

Key Themes

  • Ritual Purity and Uncleanness: The primary theme is the distinction between ritual purity and impurity. Childbirth, while a miraculous act, was considered a source of ritual uncleanness, requiring a period of separation and purification before the mother could fully re-enter the community's worship life. This uncleanness was not a moral failing but a ceremonial state.
  • Distinction for Female Children: This verse highlights a notable difference: the period of uncleanness for a mother bearing a female child is twice as long as for a male child. She is unclean for two weeks (14 days), followed by sixty-six days of purification, totaling eighty days. While various theories exist, including connections to the curse in Genesis 3:16 or the perceived greater "loss" of life-giving potential in a female (who would also menstruate and bear children), the text itself does not provide a definitive reason. It simply establishes the law as part of God's design for Israel's ritual life.
  • God's Holiness and Order: The meticulous nature of these laws underscores God's absolute holiness and His desire for order and sanctity within His covenant people. Even natural processes like childbirth required a ceremonial acknowledgment of the sacred space and time.

Linguistic Insights

  • "Unclean" (Hebrew: แนญฤmฤ“', ื˜ึธืžึตื): This term signifies a state of ritual impurity, not moral defilement or sin. It meant one was temporarily unfit to approach the tabernacle or participate fully in Israel's corporate worship. This was a temporary state that could be remedied through prescribed rituals.
  • "Separation" (Hebrew: niddฤh, ื ึดื“ึผึธื”): This refers to the state of menstrual impurity, which also rendered a woman ritually unclean, as described in Leviticus 15:19-24. The phrasing "as in her separation" links the uncleanness after childbirth to this familiar concept of ritual impurity.
  • "Threescore and six days": This archaic English term means sixty-six days. The total period of purification for a female child (14 days of uncleanness + 66 days of purification) amounts to 80 days, exactly double the 40 days required for a male child.

Practical Application

While these Old Testament laws are no longer binding for Christians, as the New Covenant fulfills and transcends them, they offer valuable insights:

  • Understanding God's Nature: These laws reveal God's meticulousness and His emphasis on holiness and order, even in the natural processes of life. They taught Israel about the profound difference between the holy and the common.
  • The Fulfillment in Christ: Believers in Christ are no longer bound by these ceremonial laws. Jesus, through His perfect life, sacrificial death, and resurrection, became the ultimate cleanser and purifier, making all who believe in Him ritually clean and spiritually righteous (Hebrews 10:10). The distinction between clean and unclean foods or states of being is abolished in the New Testament (Acts 10:15).
  • Equality in Christ: The New Testament emphasizes that in Christ, there is no longer male or female, Jew or Gentile, slave or free (Galatians 3:28). While the Old Testament laws contained distinctions that might seem unequal by modern standards, they served a specific pedagogical and ceremonial purpose for ancient Israel, pointing forward to a greater spiritual reality.
  • Reverence for Life: Despite the ritual uncleanness, childbirth was always viewed as a blessing and a miracle from God, reinforcing the sanctity of human life.
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Cross-References

  • 1 Timothy 2:14 (2 votes)

    And Adam was not deceived, but the woman being deceived was in the transgression.
  • 1 Timothy 2:15 (2 votes)

    Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
  • Leviticus 12:4 (2 votes)

    And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
  • Leviticus 12:2 (2 votes)

    Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
  • Genesis 3:13 (2 votes)

    And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.