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H8453

תּוֹשָׁב

tôwshâb /to-shawb'/ Ask about this word
or תֹּשָׁב
(1 Kings 17:1), from יָשַׁב; a dweller (but not outlandish (נׇכְרִי)); especially (as distinguished from a native citizen (active participle of יָשַׁב) and a temporary inmate (גֵּר) or mere lodger (לוּן)); resident alien
foreigner, inhabitant, sojourner, stranger.

Word Study

In depth

A plain-language study of tôwshâb — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word tôwshâb, represented by H8453, refers to a resident alien, foreigner, or sojourner. It appears 14 times across 13 unique verses. This term describes a dweller who is not a native citizen but is distinct from a temporary inmate H1616 or a hired servant H7916.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H8453 is used to define a specific social and theological status. Abraham identifies himself as a "stranger and a sojourner" to establish his standing as a resident without land ownership rights Genesis 23:4. This concept is extended to all of Israel when God declares that the land is His and the people are "strangers and sojourners with me" Leviticus 25:23. This identity is confessed again by David in prayer 1 Chronicles 29:15 and the Psalmist Psalms 39:12. Laws also governed the conduct of a tôwshâb; for instance, a foreigner could not eat the Passover meal Exodus 12:45, but a poor sojourner was to be relieved and supported Leviticus 25:35.

Related Words & Concepts

Several related words help clarify the status of a sojourner:

  • H1616 gêr (alien, sojourner, stranger): Often used alongside tôwshâb, this word refers more broadly to a foreigner or guest. The two terms together emphasize a non-native status, as when Abraham describes himself as a "stranger (gêr) and a sojourner (tôwshâb)" Genesis 23:4.
  • H1481 gûwr (sojourn, dwell, be afraid): This root verb describes the act of sojourning. It appears in contexts outlining the Israelites' responsibility to provide for the stranger that "sojourneth" among them (Leviticus 25:6, Leviticus 25:45).
  • H7916 sâkîyr (hired servant, hireling): This term is often mentioned with tôwshâb to distinguish between different classes of non-Israelites with limited rights, particularly regarding participation in holy meals (Exodus 12:45, Leviticus 22:10) and terms of service Leviticus 25:40.
  • H272 ʼăchuzzâh (possession): This word for a possession, especially of land, stands in contrast to the status of a tôwshâb. Abraham, as a sojourner, had to request a "possession of a buryingplace" Genesis 23:4.

Theological Significance

The theological weight of H8453 is significant, highlighting several key themes:

  • Divine Ownership and Human Stewardship: The term underscores that God is the ultimate owner of the land, and His people are merely sojourners dwelling there by His grace. This principle was foundational to Israel's land laws, including the prohibition on selling land permanently Leviticus 25:23.
  • A Life of Pilgrimage: By identifying themselves as sojourners, figures like Abraham and David express a sense of temporariness and dependence on God. This status reflects a journey of faith, where one's true home is not of this world (1 Chronicles 29:15, Psalms 39:12).
  • Justice for the Vulnerable: The Law provided specific protections for the sojourner, ensuring they were to be cared for in poverty Leviticus 25:35 and had access to cities of refuge Numbers 35:15. This reflects God's concern for those without the full security of native citizenship.

Summary

In summary, H8453 is much more than a generic term for a foreigner. It defines the specific status of a resident alien who, while settled, lacked the land rights of a native citizen. The word carries profound theological implications, framing humanity's relationship with God as that of sojourners who are dependent on His provision and stewardship of His creation. It is a cornerstone for understanding biblical concepts of pilgrimage, divine ownership, and social justice.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 15 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Masculine Absolute
  • Plural Masculine Absolute
  • Plural Masculine Construct
  • Singular Masculine Construct
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 13 verses across 7 of the 39 books. Most frequent in Leviticus (7 verses); never once in the other 32.

1
Genesis
1
Exodus
7
Leviticus
1
Numbers
1
1 Kings
1
1 Chronicles
1
Psalms

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.