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H7800

שׁוּשַׁן

Shûwshan /shoo-shan'/ Ask about this word
the same as שׁוּשַׁן
Shushan, a place in Persia
Shushan.

Word Study

In depth

A plain-language study of Shûwshan — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew name Shûwshan H7800 refers to a significant city in Persia, often identified as the royal capital. It appears 21 times across 19 unique verses, primarily setting the stage for major events in the books of Esther, Nehemiah, and Daniel. The name is most frequently associated with the royal palace H1002, establishing it as a center of imperial power.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, Shushan is the primary setting for the book of Esther. It is where King Ahasuerus H325 sat on the throne H3678 of his kingdom H4438 Esther 1:2. Critical royal decrees that impacted all Jews H3064 were issued from "Shushan the palace H1002," including Haman's order to destroy H8045 them (Esther 3:15, Esther 4:8) and the subsequent decree allowing them to defend themselves Esther 8:14. The city itself is portrayed with its own reactions, being "perplexed" H943 by the first decree and later rejoicing when the Jews were saved (Esther 3:15, Esther 8:15). It is also the place where Nehemiah served the king Nehemiah 1:1 and where Daniel received a vision H2377 by the river H180 Ulai Daniel 8:2.

Related Words & Concepts

Several related words help clarify the role and context of Shushan:

  • H1002 bîyrâh (palace): This word is used alongside Shûwshan H7800 in most of its occurrences, specifying the location as a royal castle or fortress. It underscores that events are happening at the very center of Persian authority (Nehemiah 1:1, Esther 1:2).
  • H4428 melek (king): The significance of Shushan is inseparable from the presence of the king H4428. It is his seat of power, where he holds feasts, issues decrees, and determines the fate of his subjects (Esther 1:2, Esther 1:5).
  • H1881 dâth (decree, law): The plot of the book of Esther turns on the royal edicts issued from Shushan. The irrevocable nature of a decree H1881 given at "Shushan the palace" drives the narrative's tension and resolution (Esther 3:15, Esther 8:14).
  • H5892 ʻîyr (city): Scripture distinguishes between "Shushan the palace" and the wider "city H5892 of Shushan." This is seen when the decree is given in the palace, but the entire city H5892 is thrown into confusion, showing the ripple effect of royal decisions Esther 3:15.

Theological Significance

The narrative weight of H7800 is significant as a backdrop for God's sovereignty.

  • Center of Gentile Power: Shushan represents the height of worldly, pagan authority. It is from this place of immense power, the throne H3678 of King Ahasuerus's kingdom H4438, that a threat of total annihilation against God's people emerges (Esther 1:2, Esther 3:15).
  • Arena for Divine Providence: Despite its status as a pagan capital, Shushan becomes the stage for God's deliverance. Key figures like Esther and Mordecai H4782 are positioned there Esther 2:5, and it is where Esther calls for a fast H6684 before approaching the king, an act of dependence on God in the heart of a foreign empire Esther 4:16.
  • A Barometer of Justice: The emotional state of the city H5892 of Shushan reflects the moral arc of the story. The city is perplexed H943 by Haman's wicked decree, but it rejoiced H6670 and was glad H8056 when Mordecai was exalted and the Jews were given the means to defend themselves, signifying a restoration of order and justice Esther 8:15.

Summary

In summary, H7800 is far more than a simple place name. It is the administrative and political heart of the Persian empire in the biblical accounts of Esther and Nehemiah. As "Shushan the palace," it functions as the critical location where the fate of the Jewish people is debated and decided, showcasing a narrative where the power of a human king H4428 is ultimately used to fulfill God's purpose of deliverance for His people.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 21 occurrences, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • שׁוּשַׁן

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 19 verses across 3 of the 39 books. Most frequent in Esther (17 verses); never once in the other 36.

1
Nehemiah
17
Esther
1
Daniel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.