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H7767

שׁוּנַמִּית

Shûwnammîyth /shoo-nam-meeth'/ Ask about this word
patrial from שׁוּנֵם
a Shunammitess, or female inhabitant of Shunem
Shunamite.

Word Study

In depth

A plain-language study of Shûwnammîyth — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word Shûwnammîyth, represented by H7767, is a patrial term identifying a female inhabitant of Shunem. It appears 8 times across 8 unique verses in the Bible. This specific identifier is not a general term but is used to denote two significant women in the historical narratives of 1 and 2 Kings.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7767 is used to identify two women. The first is Abishag, a "fair damsel" found in the search for a companion to care for the elderly King David 1 Kings 1:3. She "ministered unto the king" 1 Kings 1:15, and her status became a point of contention in the succession of the throne. Adonijah's request to be given the Shunammite as a wife (1 Kings 2:17, 1 Kings 2:21) was interpreted by King Solomon as a claim to the kingdom itself 1 Kings 2:22. The second woman, who is unnamed, is associated with the prophet Elisha. Elisha instructs his servant Gehazi to call for "this Shunammite" (2 Kings 4:12, 2 Kings 4:36), and she becomes a recipient of his miraculous ministry.

Related Words & Concepts

Several related words provide context for the identity and roles of the women described as a Shunammite:

  • H49 ʼĂbîyshag (Abishag): The proper name of the first Shunammite woman mentioned, defined as father of error (i.e. blundering); Abishag, a concubine of David. She is the central figure in the narrative concerning David's last days and Solomon's consolidation of power 1 Kings 1:15.
  • H3303 yâpheh (beautiful): This word, meaning beautiful, is used to describe Abishag the Shunammite when she is sought out for King David, highlighting her physical appearance 1 Kings 1:3.
  • H5291 naʻărâh (damsel): Describing Abishag as a girl (from infancy to adolescence), this term clarifies her youthfulness at the time she was brought to the royal court 1 Kings 1:3.
  • H8334 shârath (to minister): This verb describes Abishag's role in the palace, where she was appointed to attend as a menial or worshipper to King David 1 Kings 1:15.
  • H802 ʼishshâh (wife): The term for a woman or wife, this word is central to Adonijah's fateful request for Abishag the Shunammite, which ultimately leads to his downfall (1 Kings 2:17, 1 Kings 2:21).

Theological Significance

While H7767 is a geographical identifier, its usage carries narrative weight by connecting individuals from Shunem to pivotal moments in Israel's history.

  • Royal Succession and Politics: The term is inextricably linked to Abishag, whose relationship with the deceased King David makes her a symbol of the throne. Adonijah's request for the "Shunammite" is not a simple marriage proposal but a political move that Solomon immediately recognizes as a threat to his kingship 1 Kings 2:22.
  • Prophetic Ministry: The designation connects a second woman to the powerful ministry of Elisha. She is sought out by the prophet 2 Kings 4:25 and is a subject of his divine work, demonstrating how God's power intersects with the lives of specific people from specific places.
  • Geographic Identity: The use of "Shunammite" grounds these important stories in a tangible location, reminding the reader that the events of scripture involve real people from known towns within Israel.

Summary

In summary, H7767 is more than just a demographic label. It is a specific patrial name, Shunammite, that designates two women who play crucial, albeit very different, roles in the books of Kings. One, Abishag, becomes a key figure in the transfer of power from David to Solomon, while the other becomes a recipient of Elisha's prophetic power. The term demonstrates how a person's place of origin can become their primary identifier in the biblical record, linking them permanently to significant events in the life of Israel.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 8 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • שּׁוּנַמִּית
  • שּׁוּנַמִּית

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 8 verses across 2 of the 39 books. Most frequent in 1 Kings (5 verses); never once in the other 37.

5
1 Kings
3
2 Kings

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.