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רָשַׁשׁ

râshash /raw-shash'/ Ask about this word
a primitive root
to demolish
impoverish.
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Core Meaning & Semantic Range

The Hebrew word râshash, represented by H7567, is a primitive root meaning to demolish; impoverish. It appears 2 times across 2 unique verses in the Bible. This term conveys a state of being completely broken down or made destitute, often through destructive action.

Biblical Occurrences & Contextual Analysis

The two uses of H7567 depict states of ruin and judgment. In Jeremiah 5:17, the word describes the outcome of an invasion, where the enemy will not only consume the harvest H7105 and bread H3899, but also impoverish the fenced H4013 cities in which the people trusted. In Malachi 1:4, H7567 is used by Edom H123 to describe their condition, stating, "We are impoverished." This claim is made in defiance, as they vow to build H1129 again, but the LORD declares He will throw down H2040 their efforts, marking them as a people under His perpetual indignation H2194.

Related Words & Concepts

Several related words help clarify the context of demolition and ruin associated with H7567:

  • H2040 hâraç (to pull down or in pieces, break, destroy): This word acts as a divine counterpoint to human effort. While Edom claims it will rebuild, God promises, "I will throw down" Malachi 1:4, showing His ultimate authority to demolish.
  • H1129 bânâh (to build): This term stands in direct contrast to impoverishment and destruction. Edom's defiant promise to "return and build the desolate places" Malachi 1:4 highlights the conflict between human pride and divine judgment.
  • H4013 mibtsâr (a fortification, castle, or fortified city): This word identifies the object of the impoverishment in Jeremiah's prophecy. The promise that an enemy will impoverish the fenced cities demonstrates that human strongholds offer no ultimate security Jeremiah 5:17.

Theological Significance

The theological weight of H7567 is centered on themes of divine judgment and sovereignty.

  • Futility of Human Pride: The word is used in the context of Edom's boastful attempt to overcome their ruin. Their statement, "We are impoverished, but we will return and build," is immediately nullified by God's declaration that He will throw down their works, marking them as the "border of wickedness" H7564 Malachi 1:4.
  • Judgment as Consequence: In Jeremiah, being impoverished is the result of sin. An invading force is the instrument of judgment, consuming resources like bread H3899 and dismantling sources of trust, such as fenced H4013 cities Jeremiah 5:17.
  • Demolition of False Security: Both occurrences link being impoverished to the destruction of what people rely on for safety. Jeremiah explicitly mentions the cities "wherein thou trustedst" Jeremiah 5:17, and Malachi shows God dismantling Edom's efforts to rebuild their "desolate places" H2723, proving that security apart from God is an illusion.

Summary

In summary, H7567 râshash signifies more than a simple lack of resources; it points to a condition of being actively demolished and brought to ruin. It appears exclusively in contexts of judgment, either as a consequence for Israel's unfaithfulness or as a permanent state for a nation like Edom H123 living under God's indignation H2194. The word powerfully illustrates the theme of divine sovereignty, showing that any human attempt to build or trust in worldly defenses is futile when set against the authority of God.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 2 occurrences, inflected in 2 grammatical forms.

  • Piel Imperfect 3rd Singular Masculine
  • Pual Perfect 1st Plural common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Piel
The intensive stem — strengthened or emphatic action.
Pual
The passive of the intensive (Piel) stem.

Theographic Context

Biblical Distribution

Appears in 2 verses across 2 books. Most frequent in Jeremiah (1 verses).

1
Jeremiah
1
Malachi

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