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H7499

רְפֻאָה

rᵉphuʼâh /ref-oo-aw'/ Ask about this word
feminine passive participle of רָפָא
a medicament
heal(-ed), medicine.

Word Study

In depth

A plain-language study of rᵉphuʼâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word rᵉphuʼâh, represented by H7499, refers to a medicament or medicine. It is derived from a root word for healing and appears only 3 times across 3 unique verses in the Bible. In each case, it is used in a context of judgment where healing or remedy is unattainable.

Biblical Occurrences & Contextual Analysis

The use of H7499 in scripture consistently portrays the inadequacy of human cures in the face of divine decree. In Jeremiah, the nation is told it has no healing medicines because there is no one to plead its cause, linking the lack of physical remedy to a state of legal and spiritual abandonment Jeremiah 30:13. Similarly, Egypt is told that using many medicines will be in vain, as no true cure will be found for its affliction Jeremiah 46:11. In Ezekiel, the broken arm of Pharaoh is intentionally not bound up to be healed, signifying a judgment that prevents the restoration of his power Ezekiel 30:21.

Related Words & Concepts

Several related words help clarify the contexts in which H7499 appears:

  • H1779 dîyn (cause, judgement, plea, strife): This word for a legal cause or plea is used directly alongside H7499, highlighting that Israel's lack of healing medicines is because there is "none to plead thy cause" Jeremiah 30:13.
  • H2280 châbash (bind (up), ... healer): The physical action of binding a wound is connected to healing. In Ezekiel's prophecy, Pharaoh's arm "shall not be bound up to be healed," showing the deliberate withholding of a restorative act Ezekiel 30:21.
  • H6875 tsᵉrîy (balm): This term for a specific, well-known remedy is mentioned to show the futility of even the best available treatments. Egypt is mockingly told to take balm, but its many medicines will not bring a cure Jeremiah 46:11.
  • H8585 tᵉʻâlâh (conduit, cured, healing): Used in two instances with H7499, this term describes the "healing" or "cure" that is unattainable. Egypt will not be cured Jeremiah 46:11, and Israel has no healing medicines Jeremiah 30:13.

Theological Significance

The theological significance of H7499 is centered on the limits of worldly remedies and the sovereignty of God.

  • Futility of Human Efforts: The word is exclusively used to demonstrate that earthly medicines, even when used in abundance, are completely ineffective when God has pronounced judgment Jeremiah 46:11.
  • Judgment and Lack of Remedy: The absence of medicines is presented as a direct consequence of sin and abandonment. Without an advocate to plead one's cause, there is no access to a cure Jeremiah 30:13.
  • Sovereign Withholding of Healing: God's power is shown not only in his ability to heal but also in his ability to withhold it. The denial of healing to Pharaoh's arm is a purposeful act to render an enemy powerless, illustrating that restoration is ultimately under divine control Ezekiel 30:21.

Summary

In summary, H7499 provides a specific and powerful theological lesson. Though it means medicine or medicament, its biblical usage is defined by its absence or failure. It teaches that true healing is not guaranteed by physical remedies or human action but is intrinsically linked to one's standing before God. When judgment is declared, no amount of earthly medicine can provide a cure.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • רְפֻאוֹת
  • רְפֻאוֹת

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 2 of the 39 books. Most frequent in Jeremiah (2 verses); never once in the other 37.

2
Jeremiah
1
Ezekiel

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.