### Core Meaning & Semantic Range
The Hebrew word **ʼabnêṭ**, represented by `{{H73}}`, is a specific term for a **belt** or **girdle**. Of uncertain derivation, it appears **9 times** across **9 unique verses**. This word almost exclusively refers to the sash worn by the priests of Israel as a key component of their sacred vestments.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H73}}` is central to the description of the priestly garments. It is listed among the "holy garments" commanded by God for Aaron and his sons to wear when ministering in their office [[Exodus 28:4]]. The instructions specify making **girdles** for Aaron's sons for "glory and for beauty" [[Exodus 28:40]]. These girdles were used to gird the priests' coats as part of their ordination [[Leviticus 8:13]]. The girdle could be simple, like the linen one worn by the high priest on the Day of Atonement [[Leviticus 16:4]], or intricately made of "needlework" with fine linen, blue, purple, and scarlet threads [[Exodus 39:29]]. In a prophetic context, being strengthened with a **girdle** symbolizes the transfer of governmental authority and responsibility [[Isaiah 22:21]].
### Related Words & Concepts
Several related words clarify the role and context of the priestly girdle:
* `{{H3801}}` **kᵉthôneth** (a shirt; coat, garment, robe): This was the primary tunic or **coat** that the girdle was worn over. The priests were instructed to be outfitted with both **coats** and girdles as a set ([[Exodus 28:40]], [[Leviticus 8:13]]).
* `{{H2296}}` **châgar** (to gird on (as a belt, armor, etc.)): This is the verb describing the action of putting on the girdle. Instructions repeatedly command Moses to **gird** Aaron and his sons with the ʼabnêṭ ([[Exodus 29:9]], [[Leviticus 8:7]]), signifying preparation for service.
* `{{H2805}}` **chêsheb** (a belt or strap (as being interlaced); curious girdle): This term describes the highly ornate, woven belt that was part of the ephod. It is mentioned separately from the standard **ʼabnêṭ**, indicating the high priest wore both at times, distinguishing the unique **curious girdle** from the general priestly one [[Leviticus 8:7]].
### Theological Significance
The theological weight of `{{H73}}` is tied to its role in priestly service and divine authority.
* **Symbol of Consecration:** The girdle was an essential part of the holy garments that visually set apart the priests for their sacred duties. Being girded with the **ʼabnêṭ** was a required step in their consecration, signifying their readiness to minister before the LORD [[Exodus 29:9]].
* **Garment of Holiness:** As part of the "holy garments" [[Exodus 28:4]], the girdle represented the holiness required for service in the tabernacle. On the Day of Atonement, the high priest wore a **girdle** of linen `{{H906}}`, a material signifying purity [[Leviticus 16:4]].
* **Emblem of Authority:** The girdle metaphorically represents strength and the right to govern. In Isaiah's prophecy, to "strengthen him with thy **girdle**" is directly linked to committing government into his hand, showing the girdle as a symbol of vested power and responsibility [[Isaiah 22:21]].
### Summary
In summary, `{{H73}}` **ʼabnêṭ** is more than just a belt; it is a vital component of priestly identity in the Old Testament. It functions as a literal piece of holy attire signifying consecration and purity, while also serving as a powerful metaphor for the strength and authority granted by God. The **ʼabnêṭ** illustrates how specific articles of clothing were imbued with deep spiritual significance, representing readiness and holiness for divine service.
TRV