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רָדַם

râdam /raw-dam'/ Ask about this word
a primitive root
to stun, i.e. stupefy (with sleep or death)
(be fast a-, be in a deep, cast into a dead, that) sleep(-er, -eth).
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Core Meaning & Semantic Range

The Hebrew word râdam, represented by H7290, is a primitive root meaning to stun or stupefy. It appears 7 times in 7 unique verses and describes a profound state of being fast asleep, in a deep sleep, or cast into a dead sleep, which can be induced by weariness, divine intervention, or even lead to death.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7290 is used to illustrate a state of extreme unawareness or helplessness. While mariners feared for their lives and cried out to their gods during a storm, Jonah was below deck "fast asleep" Jonah 1:5, leading the shipmaster to rebuke him as a "sleeper" Jonah 1:6. Similarly, Daniel falls into a "deep sleep" after a divine encounter (Daniel 8:18, Daniel 10:9). The term also carries a sense of finality and judgment, as when God's rebuke casts a chariot and horse into a "dead sleep" Psalms 76:6. In a practical sense, it describes the vulnerability of Sisera, who was "fast asleep and weary" when he was killed Judges 4:21.

Related Words & Concepts

Several related words help clarify the context and consequences of this deep sleep:

  • H4191 mûwth (to die): This word is directly linked to the state of being fast asleep in the account of Sisera, whose stupor led directly to his death Judges 4:21. It highlights the ultimate vulnerability associated with H7290.
  • H6965 qûwm (to rise): This word is presented as the direct opposite and remedy for Jonah's stupor. The command to "arise" is a call to awaken from a state of inaction and spiritual oblivion Jonah 1:6.
  • H954 bûwsh (to be ashamed): This term reveals the social and moral outcome of inappropriate sleep. The son who "sleepeth in harvest" is one that "causeth shame," framing this state as a dereliction of duty Proverbs 10:5.

Theological Significance

The conceptual weight of H7290 extends beyond simple rest into moral and spiritual dimensions.

  • State of Vulnerability: The deep sleep of Sisera demonstrates a state of complete helplessness, which directly enabled his demise. He was killed precisely because he was "fast asleep" Judges 4:21.
  • Willful Ignorance: Jonah's sleep during a life-threatening crisis, while others were afraid and crying out, portrays a profound stupor that suggests an evasion of responsibility and divine calling Jonah 1:5.
  • Consequence of Judgment: The "dead sleep" in Psalms is not natural rest but a metaphor for total defeat inflicted by God's rebuke, rendering an enemy completely inert Psalms 76:6.
  • Moral Failure: In Proverbs, sleeping during the harvest is not restorative but irresponsible. It is an act that "causeth shame," linking this type of sleep to laziness and failure Proverbs 10:5.

Summary

In summary, H7290 describes far more than physical slumber. It conveys a profound, death-like stupor that renders a person unaware and vulnerable. Whether a supernaturally induced state, a sign of moral failure, or the direct result of divine judgment, râdam signifies a complete and often perilous state of inaction.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 7 occurrences, inflected in 3 grammatical forms.

  • Niphal Participle Singular Masculine Absolute
  • Niphal Consecutive Imperfect 3rd Singular Masculine
  • Niphal Perfect 1st Singular common gender
Singular
One.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 7 verses across 5 books. Most frequent in Daniel (2 verses).

1
Judges
1
Psalms
1
Proverbs
2
Daniel
2
Jonah

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