from רַב and שָׁקָה; chief butler; Rabshakeh, a Babylonian official; Rabshakeh.
Transliteration:Rabshâqêh
Pronunciation:rab-shaw-kay'
Detailed Word Study
AI-Generated
Loading Study...
### Core Meaning & Semantic Range
The Hebrew term רַבְשָׁקֵה (Rabshâqêh), Strong's `{{H7262}}`, is a compound word derived from `{{H7227}}` (rab), meaning "chief" or "great," and `{{H8248}}` (shaqah), meaning "to give to drink" or "to water." Literally, therefore, the word signifies "chief cupbearer" or "chief butler." However, in its biblical usage, Rabshakeh functions not as a generic job description but as a specific official title, likely for a high-ranking military and diplomatic officer within the Assyrian or Babylonian court. This official would have held significant authority, extending far beyond the mere serving of beverages, encompassing roles in administration, diplomacy, and even military command, as evidenced by his actions in the historical narratives. It represents a specific office rather than a general role.
### Biblical Occurrences & Contextual Analysis
The term Rabshakeh appears exclusively in the accounts of Sennacherib's invasion of Judah during the reign of King Hezekiah. These occurrences are found in [[2 Kings 18]] and [[Isaiah 36]], with the narrative continuing into [[2 Kings 19]] and [[Isaiah 37]]. In these passages, the Rabshakeh is portrayed as a high-ranking envoy of the Assyrian king Sennacherib, dispatched from Lachish to Jerusalem to demand the city's surrender.
His primary role in the biblical narrative is to deliver a message of intimidation and blasphemy to King Hezekiah and the people of Jerusalem. Notably, he speaks in Hebrew ([[2 Kings 18:26]]), indicating either a sophisticated level of linguistic proficiency among Assyrian officials or the presence of skilled interpreters. His speech is characterized by arrogance and an attempt to undermine the morale of the besieged city. He mocks Hezekiah's trust in Yahweh, claiming that the God of Israel is no different from the gods of other nations whom Assyria has easily conquered ([[2 Kings 18:33-35]]). He also attempts to persuade the people to surrender by promising them a land of abundance ([[2 Kings 18:31-32]]), while simultaneously asserting that Yahweh Himself had commanded Sennacherib to destroy Judah ([[2 Kings 18:25]]). The Rabshakeh's mission ultimately fails, as Hezekiah turns to the Lord, and Jerusalem is miraculously delivered from the Assyrian siege by divine intervention ([[2 Kings 19:35]]).
### Related Words & Concepts
The component `{{H7227}}` (rab) is frequently used in other Assyrian and Babylonian official titles found in the Hebrew Bible, such as Rab-saris (`{{H7249}}`, chief eunuch) and Rab-mag (`{{H7238}}`, chief magician), illustrating a common structure for designating high-ranking officials. The second component, `{{H8248}}` (shaqah), is a common verb for "to give drink," reinforcing the literal etymology of the title.
The Rabshakeh's actions and words are deeply intertwined with several key biblical concepts:
* **Psychological Warfare:** His speeches are a masterclass in demoralization, aiming to break the will of the defenders through fear and doubt.
* **Blasphemy:** His direct challenge and mockery of Yahweh's power are a central feature of his character.
* **Divine Sovereignty:** The narrative in which he appears serves as a profound demonstration of God's ultimate control over human affairs and His ability to deliver His people against overwhelming odds.
* **Faith and Trust:** Hezekiah's response to the Rabshakeh's threats—turning to God in prayer and seeking Isaiah's counsel—highlights the importance of unwavering faith in the face of adversity.
### Theological Significance
The figure of the Rabshakeh holds significant theological weight within the biblical narrative. He serves as a powerful antagonist who articulates the ultimate challenge to Yahweh's unique sovereignty and power. His boastful assertions that the God of Israel is no different from the vanquished deities of other nations directly confront the foundational monotheistic claims of Israel's faith.
The Rabshakeh's blasphemous speech, far from intimidating God, provokes His direct intervention. The subsequent miraculous deliverance of Jerusalem ([[2 Kings 19:35-36]]; [[Isaiah 37:36-37]]) stands as a dramatic vindication of Yahweh's honor and His covenant faithfulness to His people. The narrative underscores that human might and arrogant boasting are ultimately futile against the Almighty. The Rabshakeh's defeat, and the subsequent retreat and demise of Sennacherib, serve as a potent reminder that God alone is sovereign and that those who defy Him will ultimately fall. He represents the voice of worldly power and pride, which is ultimately silenced by divine power.
### Summary
The term רַבְשָׁקֵה (Rabshâqêh), `{{H7262}}`, though etymologically meaning "chief cupbearer," denotes a specific high-ranking Assyrian military and diplomatic official in the biblical accounts of Sennacherib's invasion of Judah. His primary role is to act as an arrogant and blasphemous envoy, attempting to intimidate Jerusalem into surrender by disparaging Yahweh and boasting of Assyrian might. The Rabshakeh's challenge, however, serves to highlight the unwavering faith of King Hezekiah and, more significantly, to demonstrate the absolute sovereignty and miraculous power of Yahweh. His ultimate failure and the divine deliverance of Jerusalem underscore the theological truth that no human power or boast can stand against the Lord God of Israel.
TRV