from קְשִׁי; hard ground; Kishjon, a place in Palestine; Kishion, Keshon.
Transliteration:Qishyôwn
Pronunciation:kish-yone'
Detailed Word Study
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### Core Meaning & Semantic Range
The lemma קִשְׁיוֹן (Qishyôwn), Strong's `{{H7191}}`, is a Hebrew proper noun derived from the root קְשִׁי (qᵉshî), Strong's `{{H7186}}`. This root fundamentally signifies "hardness," "stubbornness," or "severity." Consequently, the base definition of קִשְׁיוֹן points to a physical characteristic: "hard ground." As a toponym, it denotes a specific geographical location in ancient Palestine. The name itself is descriptive, likely reflecting the geological nature of the area, suggesting a rocky, unyielding, or difficult terrain. This etymological insight is crucial for understanding its singular biblical usage as a place name.
### Biblical Occurrences & Contextual Analysis
The word קִשְׁיוֹן (Qishyôwn) appears twice in the Hebrew Bible, exclusively within the book of Joshua, identifying the same Levitical city:
1. **[[Joshua 19:20]]**: "And the fifth lot came out for the tribe of Issachar according to their families. Their territory included Jezreel, Chesulloth, Shunem, Hapharaim, Shihon, Anaharath, Rabbith, Kishion, Ebez, Remeth, En-gannim, En-haddah, and Beth-pazzez. The border touched Tabor, Shahazumah, and Beth-shemesh, and their border ended at the Jordan: sixteen cities with their villages. This was the inheritance of the tribe of Issachar according to their families, the cities with their villages." Here, Kishion is listed among the cities within the tribal inheritance of Issachar.
2. **[[Joshua 21:28]]**: "And out of the tribe of Issachar, Kishion with its pasture lands, Daberath with its pasture lands." This verse reiterates Kishion's status, specifically designating it as one of the cities given to the Gershonite Levites from the tribe of Issachar. The phrase "with its pasture lands" (מִגְרָשֶׁיהָ) emphasizes the provision made for the Levites, including land for their livestock, ensuring their sustenance as they served the Tabernacle/Temple.
The consistent identification of Kishion as a city of Issachar and a Levitical possession in both contexts confirms its fixed geographical and administrative role within the early Israelite settlement. The name "hard ground" likely described the physical characteristics of the area, perhaps indicating a strategic location that was difficult to cultivate or simply a prominent geological feature.
### Related Words & Concepts
The primary related word to קִשְׁיוֹן (Qishyôwn) is its root, קְשִׁי (qᵉshî), Strong's `{{H7186}}`. This root's core meaning of "hardness" extends to various contexts in the Hebrew Bible:
* **Physical Hardness**: Describing a literal hard neck (e.g., [[Deuteronomy 10:16]]) or a hard heart, metaphorically signifying obstinacy and resistance to God's will (e.g., [[Psalm 95:8]]).
* **Severity or Difficulty**: Referring to a hard task or difficult circumstances (e.g., [[Exodus 18:26]]).
While קִשְׁיוֹן itself is a proper noun, its etymological connection to "hardness" links it conceptually to broader biblical themes:
* **Toponymy and Environment**: The practice of naming places based on their physical characteristics, reflecting the close relationship between the ancient Israelites and their natural surroundings.
* **Divine Provision amid Challenge**: Even a place named "hard ground" was designated by God as a dwelling for His servants, illustrating His ability to provide for His people in all circumstances.
* **Contrast with Spiritual Hardness**: The literal "hardness" of Kishion's ground stands in contrast to the metaphorical "hardness of heart" that the prophets and wisdom literature frequently condemn, highlighting the distinction between physical reality and spiritual disposition.
### Theological Significance
The theological significance of a specific place name like קִשְׁיוֹן (Qishyôwn) is primarily indirect, stemming from its integral role within the divine allocation of land and the establishment of the Levitical cities.
1. **Divine Order and Provision**: The meticulous detailing of tribal boundaries and Levitical cities in Joshua underscores God's precise and ordered distribution of the Promised Land. Kishion, despite its descriptive name implying "hard ground," was part of God's faithful provision for the Levites. This demonstrates God's unwavering commitment to His covenant promises, ensuring that even those without a direct tribal inheritance (the Levites) were cared for and given designated places to live and serve. It powerfully illustrates the principle that God provides for His servants, even in places that might appear less desirable or challenging.
2. **Theological Geography**: The naming of places often carried descriptive or commemorative significance. While not explicitly stated, the name "hard ground" might subtly convey the natural challenges inherent in settling the land, yet also the divine power that enabled Israel to overcome such obstacles. It serves as a reminder that the land, though promised, was not without its natural difficulties, requiring perseverance and God's continued blessing.
3. **Symbol of Levitical Presence**: As a Levitical city, Kishion played a vital role in the spiritual infrastructure of early Israel. These cities were strategic centers from which the Levites could instruct the people in the Law, administer justice, and maintain the spiritual well-being of the nation. The very existence of such cities, regardless of their individual names, points to the centrality of worship and adherence to God's commands in the life of Israel. The "hard ground" of Kishion thus became a place of spiritual cultivation and instruction.
### Summary
קִשְׁיוֹן (Qishyôwn), Strong's `{{H7191}}`, is a Hebrew proper noun meaning "hard ground," derived from the root קְשִׁי (qᵉshî), Strong's `{{H7186}}`, which signifies "hardness" or "stubbornness." It identifies a specific geographical location in ancient Palestine, mentioned twice in the book of Joshua (at [[Joshua 19:20]] and [[Joshua 21:28]]). In both instances, Kishion is consistently identified as a city within the tribal allotment of Issachar and, more significantly, as a designated Levitical city for the Gershonites.
The contextual analysis reveals Kishion's role as a testament to God's meticulous provision for the Levites and the structured organization of the Israelite settlement. Despite its name potentially describing challenging terrain, its inclusion among the Levitical cities underscores the divine order and the establishment of centers for spiritual instruction and service throughout the land. The theological significance of Kishion lies not in any dramatic historical event, but in its quiet testimony to God's faithful provision, the ordered nature of the divine covenant, and the pervasive presence of the Levites as spiritual guides across the diverse landscapes of the Promised Land.
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